Statement of Confession: I believe in the Trinity--Father, Son and Holy Spirit; The Three are One in the Father. I believe that Jesus is the Savior to those that accept Him in genuine repentance of their sins through faith as their Lord and Savior. I believe that baptism--immersion, burial--is an outward show to the world of their acceptance of salvation by Jesus for His dying, resurrection and His sitting at the right hand of the Father in heaven. This ministry is FREE.
God Has Dealt Well With Us
However God has dealt with us, he has dealt with us better than we deserve; and all in love, and for our good. Many have knowledge, but little judgment; those who have both, are fortified against the snares of Satan, and furnished for the service of God. We are most apt to wander from God, when we are easy in the world. We should leave our concerns to the disposal of God, seeing we know not what is good for us. Lord, thou art our bountiful Benefactor; incline our hearts to faith and obedience. The psalmist will go on in his duty with constancy and resolution. The proud are full of the world, and its wealth and pleasures; these make them senseless, secure, and stupid. God visits his people with affliction, that they may learn his statutes. Not only God’s promises, but even his law, his precepts, though hard to ungodly men, are desirable, and profitable, because they lead us with safety and delight unto eternal life.
Henry, Matthew, and Thomas Scott.…
The key thought here is sanctification, that is, the disciples’ relationship to the world. Jesus said, “I have given them Your word” (v. 14, NKJV), and in v. 17 He states that we are sanctified—set apart for God—through the Word. Sanctification does not mean sinless perfection, otherwise Christ could never say, “I sanctify Myself” (v. 19). A sanctified Christian is someone who is daily growing in the Word and as a result is separated more and more from the world unto the Father.
Wiersbe, Warren W. Wiersbe’s Expository Outlines on the New Testament. Wheaton, IL: Victor Books, 1992. Print.
There is in the Heb. OT no special term for the concept or act of promising. Where our English translations say that someone promised something, the Hebrew simply states that someone said or spoke (’āmar, dāḇar) some word with future reference. In the NT the technical term, epangelia, appears chiefly in Acts, Galatians, Romans and Hebrews.
A promise is a word that goes forth into unfilled time. It reaches ahead of its speaker and its recipient, to mark an appointment between them in the future. A promise may be an assurance of continuing or future action on behalf of someone: ‘I will be with you’, ‘They that mourn shall be comforted’, ‘If we confess our sins, God will forgive us our sins.’ It may be a solemn agreement of lasting, mutual (if unequal) relationship: as in the covenants. It may be the announcement of a future event: ‘When you have brought the people from Egypt, you will serve God on this mountain.’
"For I Continue Childless"
When the Lord promised Abram that his reward would be great, the patriarch immediately asked what he would receive since he was childless. This shows his faith. His vision was not blinded by Bera’s offer (14:22-24); Abram still had only one hope, the original promise God had given (12:2-3). His concern was expressed by a marvelous word play on his household servant’s origin: this Eliezer of Damascus (Dammeśeq) is the possessor-heir (ḇen mešeq, lit., “son of possession”) of my estate (15:2). It is as if Abram was stressing to God that “the omen is in the nomen”—a mere servant would become his heir.
Ross, Allen P. “Genesis.”The Bible Knowledge Commentary: An Exposition of the Scriptures. Ed. J. F. Walvoord & R. B. Zuck. Vol. 1. Wheaton, IL: Victor Books, 1985. 55. Print.
Still Living By Faith
In an impressive summary of his discussion thus far, the writer pointed out that people can be still living by faith when they die, even if by that time they do not receive the things promised. By faith the old saints saw the promised realities from a distance and persisted in their pilgrim character, looking for a country of their own and refusing to return to the land they had left. So too the readers should renounce the opportunity to go back to any form of their ancestral religion and should persist in longing for a better country—a heavenly one. If they did so they, like the patriarchs, would be people with whom God would not be ashamed to be associated.
Hodges, Zane C. “Hebrews.”The Bible Knowledge Commentary: An Exposition of the Scriptures. Ed. J. F. Walvoord & R. B. Zuck. Vol. 2. Wheaton, IL: Victor Books, 1985. 808. Print.
The painting in a small side chamber of the burial site of pharaoh Ramses III (1187–1156 BCE) illustrates the workings of a bakery at court. On the top left the dough is kneaded by feet; then it is brought in a jug to the working table of the baker, who forms the loaves into a variety of shapes. Afterwards the various sorts of bread and cake are baked in many different ovens.
Gen 18:6; 40:1–22;Lev 23:17; Jer 7:18; Hos 7:4
What's a Sign?Exodus 3:12
... [a sign is] a significant event, act, or other manifestation that betokens God’s presence or intention. Signs may be miraculous and spectacular, as in the case of those performed by Moses before the people of Israel to demonstrate that God had sent him to them (Exod. 4:1-9, 17, 30) or before Pharaoh for the same purpose (Exod. 7-11). On the other hand, a natural phenomenon such as a rainbow or a sunset may be called a sign (Gen. 9:13; Ps. 65:8), as may an identifying mark such as circumcision (Gen. 17:11) or even a prophet and his children (Isa. 8:18).
Achtemeier, Paul J., Harper & Row and Society of Biblical Literature. Harper’s Bible Dictionary 1985 : 951. Print.
Rev. Lynwood F. Mundy
Thank You Father for this magnificent day of Your creation.
Bless me and my family, friends and enemies.
I pray that those that want to kill because of their religious beliefs come to know the true God of love and peace.
In Jesus' name is my prayer. Amen.
Judging the Time and SeasonsEcclesiastes 3:9–15; Matt 11:18–19
We often have difficulty judging the events in our lives and then responding appropriately. Although God has placed eternity “in our hearts,” we don’t know the reason or the outcome of our life’s events (Eccl 3:11).
The danger comes in being known for only one mode of operation and one response for all seasons. In Matt 11, Jesus speaks to a generation who responds in one way—with skepticism and unbelief. Those who judge see John the Baptist as a demon-possessed man rather than a prophet. They see Jesus as a glutton, a drunkard, and a friend of tax collectors and sinners—not the one who has come to save them from their sins.
Jesus illustrates their responses with a tale. He compares them to children who call out to each other in the marketplaces, saying, “We played the flute for you and you did not dance; we sang a lament and you did not mourn” (Matt 11:17). Those who hear and fail to act confuse the writer ofEccle…