Statement of Confession: I believe in the Trinity--Father, Son and Holy Spirit; The Three are One in the Father. I believe that Jesus is the Savior to those that accept Him in genuine repentance of their sins through faith as their Lord and Savior. I believe that baptism--immersion, burial--is an outward show to the world of their acceptance of salvation by Jesus for His dying, resurrection and His sitting at the right hand of the Father in heaven. This ministry is FREE.
From the verbs “to test” and “to strive, contend,” respectively, terms referring to a site where the Israelites rebelled against Yahweh in the wilderness. Three distinct traditions of these events are preserved in the Bible. In Exod. 17:1–7 the Israelites camp at Rephidim on the way to Horeb. At Rephidim they complain of thirst to Moses. Yahweh tells Moses to go ahead of the people with some elders to Horeb and strike the mountain so that water will come out of it and the people may drink. The place is called Massah and Meribah because there the Israelites “quarreled” and “tested”God (cf. Ps. 95:8; also Deut. 6:16; 9:22, where only Massah is mentioned).
A second tradition locates the rebellion near Kadesh, in the wilderness of Zin, and refers only to Meribah. The focus of this tradition is Yahweh’s judgment on Moses and Aaron. Unlike the Exodus tradition, Yahweh instructs Moses to speak to the rock to produce water, but instead Moses strikes the rock tw…
Transformation of the LandIsaiah 55:12
That this transformation of the vegetation of the desert is not to be taken literally, any more than in Isa. 41:17–20, is evident from the shouting of the mountains, and the clapping of hands on the part of the trees. On the other hand, however, the prophet says something more than that Israel will return home with such feelings of joy as will cause everything to appear transformed.
Keil, Carl Friedrich, and Franz Delitzsch. Commentary on the Old Testament. Vol. 7. Peabody, MA: Hendrickson, 1996. Print.
Moses Strikes the RockNumbers 20:10-11
Milgrom has examined Moses’ actions against the backdrop of Egyptian and Mesopotamian magicians and diviners as well as in the context of the nature of God revealed in the Pentateuch. Moses’ actions were tantamount to that of an idolatrous pagan magician, and thus Milgrom notes, “Here, in a direct address to his people, Moses ascribes miraculous powers to himself and Aaron. Indeed by broadcasting one word, nôṣîʾ, “we shall bring forth”—Moses and Aaron might be interpreted as having put themselves forth as God.… Israel had to be released from more than chains; it still had to purged of its pagan background. In summary, Milgrom states, “Against the backdrop of the Pentateuchal sensitivity to man’s usurping of God’s powers, Moses’ act is manifestly shocking.” The collapse of character was so critical that he would suffer severely for his actions and his attitudes. He would not experience the fullness of God’s promise, the ultimate goal of …
Seeing GodIsaiah 55:8-11
[Three] reasons are given for seeking the Lord. (1) Man’s thoughts and ways are not those of God. Man therefore cannot evaluate his own spiritual condition nor can he dictate the terms of his acceptance before the Lord (55:8f.). (2) As moisture accomplishes its purpose in the physical realm, so the word of God will fulfill God’s purpose in the hearts of those who humble themselves before him (55:10f.). (3) Those who answer God’s invitation “will go out with joy,” they will be “led forth with peace.”
Smith, James E. The Major Prophets. Joplin, MO: College Press, 1992. Print. Old Testament Survey Series.
Of this in particular God accuses them; “Ye believed me not, to sanctify me.” Whether they doubted the efficacy of a word, and therefore smote the rock; or whether they acted in their own strength, expecting the effect to be produced by their own act of striking the rock, instead of regarding God alone as the author of the mercy, we cannot say: we rather incline to the latter opinion, because of the emphatic manner in which they addressed the Israelites; “Ye rebels, must we fetch you water out of this rock?” In either case they were under the influence of unbelief: for, distrust of God, or creature-confidence, are equally the effects of unbelief: the one characterized the conduct of those Israelites who were afraid to go up to take possession of the promised land; and the other, those who went up in their own strength, when God had refused to go before them. This was the offence which excluded the whole nation from the promised land: “they could not ent…
February 20 Danger in the Sphere of InfluenceLeviticus 7:1–8:36; John 7:45–52; Song of Solomon 6:1–5
Leadership is like a bright spotlight; when the heat intensifies, it’s difficult to conceal the areas where we fail. But that’s where true character is revealed.
The Pharisees didn’t fare well with the pressure of authority. We can see why Jesus had such compassion for the masses by observing the Pharisees’ behavior in John 7. After Jesus claimed to be the source of life and ratcheted up the conflict, the Pharisees became angry. Sensing that their authority was slipping, they judged Jesus before they had a chance to give Him a hearing. They intimidated Nicodemus, harshly rebuked the captains, and cursed the people: “this crowd who does not know the law is accursed!” (John 7:49).
Those who hold positions of authority have great influence—a reason why bad authority can be so detrimental: “Not many should become teachers, my brother, because you know that we will receive a greater judgment…