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Showing posts from August 10, 2015

Potter's wheel at Ekron Museum

Potter's wheel at Ekron Museum


Borrowing of Her Neighbors

Borrowing of Her Neighbors Exodus 3:22Ver. 22.—Borrow. The Hebrew word means simply “ask” (αἰτήσει, LXX.; postulabit, Vulg.). Of her neighbours. The intermixture to some extent of the Egyptians with the Hebrews in Goshen is here again implied, as in chs. 1 and 2. And of her that sojournaeth in her house. Some of the Israelites, it would seem, took in Egyptian lodgers superior to them in wealth and rank. This implies more friendly feeling between the two nations than we should have expected; but it is quite natural that, after their long stay in Egypt, the Hebrews should have made a certain number of the Egyptians their friends.
Spence-Jones, H. D. M., ed. Exodus. Vol. 1. London; New York: Funk & Wagnalls Company, 1909. Print. The Pulpit Commentary.https://www.facebook.com/lfmundy

Ivory Head of a Woman

https://www.facebook.com/lfmundy Ivory Head of a Woman Ivory head of a woman; Megiddo, fourteenth–twelfth century BCE. Carved ivory pieces from as early as the Mesolithic Period (ca. 12,000–8,000 BCE) help reconstruct aspects of life in the ancient Near East.
Ibleam (ib´lee-uhm), a strongly fortified town near one of the southern passes into the Esdraelon Plain. It is to be identified with modern Khirbet Bel‘ameh located a quarter mile south of Jenin. Ibleam is mentioned in a fifteenth-century list of Canaanite towns that Pharaoh Thutmose III claims to have brought under his control. During the period of Israelite settlement, the tribe of Manasseh was unable to drive the Canaanites out of Ibleam (Josh. 17:11, 12; Judg. 1:27), and it probably remained in Canaanite hands until the time of David. Bileam of 1 Chron. 6:70 is probably identical with Ibleam; it is listed there as a levitical town of Manasseh, while the LXX version of the parallel passage, Josh. 21:25, lists Ibleam. Ahaziah, k…

Simeon

Simeonhttps://www.facebook.com/lfmundy Luke 2:25, 344. A man in Jerusalem who was righteous and devout and who was looking for ‘the consolation of Israel’ (Lk. 2:25–35). He is not to be identified with Rabbi Simon ben Hillel. He was one of the remnant who were longing for the coming of the Messiah, and had received a direct revelation that he would not die before seeing the Messiah with his own eyes. When the presentation of Jesus was about to take place he was guided by the Spirit to come into the Temple. On seeing Jesus he uttered the hymn of praise now known as the *NUNC DIMITTIS. He saw that the Messiah would vindicate Israel in the eyes of the Gentiles. Simeon went on to speak to the astonished Mary of the role of Christ within Israel. He was to be like a stone causing some to fall and some to rise. He was to be a sign which would not be heeded but spoken against (34). Her own suffering as she watched his life and death was to be acute and he was to reveal the inmost thoughts of…

Thoughts for the Quiet Hour

August 10

  The Father sent the Son to be the Saviour of the world
        1 John 4:14

It is a sweet thought that Jesus Christ did not come forth without His Father’s permission, authority, consent, and assistance. He was sent of the Father that He might be the Saviour of men.… Didst thou ever consider the depth of love in the heart of Jehovah, when God the Father equipped His Son for the great enterprise of mercy? If not, be this thy day’s meditation. The Father sent Him! Contemplate that subject. Think how Jesus works what the Father wills. In the wounds of the dying Saviour see the love of the great I AM. Let every thought of Jesus be also connected with the eternal, ever-blessed God.

Spurgeon


Hardman, Samuel G., and Dwight Lyman Moody. Thoughts for the Quiet Hour. Willow Grove, PA: Woodlawn Electronic Publishing, 1997. Print.

Barry, John D., and Rebecca Kruyswijk. Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan

August 10: Love, Praise, Forgiveness
Isaiah 20:1–22:25; Luke 7:36–8:15; Job 5:8–16

Our praise for God is often directly connected to accepting and confessing our brokenness. Our capacity to love Him is tied to the realization of how much He has forgiven us.
The woman in Luke 7 who anointed Jesus’ feet is described with one phrase: She was a sinner. We’re not given clarifying detail, but we do know her sin was notorious and, as a result, she was marginalized by society. She was not only weighed down by her sin; her public identity was grounded in it, and she could not hide it. She knew that she needed to receive forgiveness from the only one who could provide it. Her necessity made her bold: She came to Simon the Pharisee’s house to wash and anoint Jesus’ feet.
Her behavior created quite a spectacle. Simon the Pharisee was quick to condemn her actions and question Jesus’ decision to show her compassion. But Jesus turned the tables on him. While the woman was aware of her brokenness—an…

Spurgeon, Charles H. Morning and Evening: Daily Readings

Morning, August 10      Go To Evening Reading

         “Christ, who is our life.”
         — Colossians 3:4

Paul’s marvellously rich expression indicates, that Christ is the source of our life. “You hath he quickened who were dead in trespasses and sins.” That same voice which brought Lazarus out of the tomb raised us to newness of life. He is now the substance of our spiritual life. It is by his life that we live; he is in us, the hope of glory, the spring of our actions, the central thought which moves every other thought. Christ is the sustenance of our life. What can the Christian feed upon but Jesus’ flesh and blood? “This is the bread which cometh down from heaven, that a man may eat thereof, and not die.” O wayworn pilgrims in this wilderness of sin, you never get a morsel to satisfy the hunger of your spirits, except ye find it in him! Christ is the solace of our life. All our true joys come from him; and in times of trouble, his presence is our consolation. There is nothing …

Chambers, Oswald. My Utmost for His Highest

Is the Son of God praying in me or am I dictating to Him? Is He ministering in me as He did in the days of His flesh? Is the Son of God in me going through His passion for His own purposes? The more one knows of the inner life of God’s ripest saints, the more one sees what God’s purpose is—“filling up that which is behind of the afflictions of Christ.” There is always something to be done in the sense of “filling up.”







August 9th

Prayer in the Father’s hearing



Father, I thank Thee that thou hast heard Me. John 11:41.

When the Son of God prays, He has only one consciousness, and that consciousness is of His Father. God always hears the prayers of His Son, and if the Son of God is formed in me the Father will always hear my prayers. I have to see that the Son of God is manifested in my mortal flesh. “Your body is the temple of the Holy Ghost,” the ‘Bethlehem’ of the Son of God. Is the Son of God getting His chance in me? Is the direct simplicity of the life of God’s Son being worked out…