Skip to main content


Showing posts from January 25, 2017

Martyrs of the Faith

Martyrs of the FaithExcerpt The expression “time will fail me” or “the day will fail” is a rhetorical commonplace by which one segues into a peroration.85 The author calls to mind a host of examples even as he protests that he has not the time to do so.86 Hebrews 11:32–35a, beginning with a list of names spanning Judges through potentially Malachi,87 at least provides a summary of the achievements of faith through 2 Kings; Hebrews 11:35b–38takes in the fates of the prophets and the Maccabean martyrs as well, thus rounding out the canonical history in addition to making reference to several legends about the deaths of the great prophets of Israel. The survey is structured cleanly in two parts. The first half (11:32–35a) speaks of those figures who, through trust in God, achieved what any person in the world would consider marvelous or miraculous things (military prowess, timely deliverance from death, resuscitation of corpses). The second half (11:35b–38) speaks of those who are, in the…

The Corrective: God’s Perspective

The Corrective: God’s PerspectiveExcerpt God’s view of servants (3:5) was that they were channels “through” whom God worked. Their work was limited to Christ’s gifts through the Holy Spirit within them. Any success they had was a gift from God. While Paul planted the church at Corinth, Apollos came to Corinth after Paul’s visit and helped the ministry to grow (3:6; cf. Acts 18:27–19:1). But God, not the workers, caused the growth. The unity of the workers was a result of their “same purpose” (3:8) and the fact that they all belonged to God. God was mentioned three times (3:9). The phrase “partners who belong to God” may mean either “fellow workers with God” or “fellow workers who belong to God.” The context favors the latter. More Hughes, Robert B., and J. Carl Laney. Tyndale Concise Bible Commentary. Wheaton, IL: Tyndale House Publishers, 2001. Print. The Tyndale Reference Library.

Christ Died for the Guilty Sinner

Christ Died for the Guilty SinnerIsaiah 53:1 Excerpt Isaiah 53 describes the life and ministry of Jesus Christ (vv. 1–4), His death (vv. 5–8) and burial (v.9), and His resurrection and exaltation (vv. 10–12). The theme that ties the chapter together is that the innocent Servant died in the place of the guilty. When theologians speak about “the vicarious atonement,” that is what they mean. We cannot explain everything about the cross, but this much seems clear: Jesus took the place of guilty sinners and paid the price for their salvation. More Wiersbe, Warren W. Be Comforted. Wheaton, IL: Victor Books, 1996. Print. “Be” Commentary Series.

Enter that Rest

Enter that RestHebrews 4:11 Excerpt It follows logically from this that the readers should, along with the author (note, Let us), make every effort to enter that rest. Unlike the assurance which all Christians have that they possess eternal life and will be raised up to enjoy it in the presence of God (cf. John 6:39-40), the share of the companions of Messiah in His dominion over creation is attained by doing His will to the end (Rev. 2:26-27). The readers must, therefore be warned by Israel’s failure in the desert and take care that they do not follow Israel’s example of disobedience. More Hodges, Zane C. “Hebrews.” The Bible Knowledge Commentary: An Exposition of the Scriptures. Ed. J. F. Walvoord and R. B. Zuck. Vol. 2. Wheaton, IL: Victor Books,

Barry, John D., and Rebecca Kruyswijk. Connect the Testaments

January 25: Radiance Genesis 40:1–41:37; Hebrews 1–2, Ecclesiastes 9:11–18 When I was a boy, my dad took me to his construction site, and told me, “Don’t look directly at the welding light; it can blind you.” But a welding flame is cool and dangerous. As my father was talking with the foreman, I fixated on the light. I saw spots for the rest of the evening, but didn’t tell anyone. I secretly feared that the radiance had actually blinded me. The radiance of Christ is blinding—it was for Paul (Acts 9:1–31). In an epic hymn about the work of God’s Son throughout history, the author of Hebrews calls Jesus “the radiance of [God’s] glory and the representation of his essence, sustaining all things by the word of power” (Heb 1:3). It’s easy to wonder if sustainability is possible, if the world will one day crumble and fall. But in Christ, there is hope. Jesus is much like the sun. You don’t always notice its power, warmth, or even that it’s there. That is especially the case for the cloudy days.…

Spurgeon, Charles H. Morning and Evening

Morning, January 25                   Go To Evening Reading
“I will mention the lovingkindnesses of the Lord, and the praises of the Lord, according to all that the Lord hath bestowed on us.” —Isaiah 63:7
And canst thou not do this? Are there no mercies which thou hast experienced? What though thou art gloomy now, canst thou forget that blessed hour when Jesus met thee, and said, “Come unto me”? Canst thou not remember that rapturous moment when he snapped thy fetters, dashed thy chains to the earth, and said, “I came to break thy bonds and set thee free”? Or if the love of thine espousals be forgotten, there must surely be some precious milestone along the road of life not quite grown over with moss, on which thou canst read a happy memorial of his mercy towards thee? What, didst thou never have a sickness like that which thou art suffering now, and did he not restore thee? Wert thou never poor before, and did he not supply thy wants? Wast thou never in straits before, and did he not de…

Chambers, Oswald. My Utmost for His Highest

January 25th Leave room for God But when it pleased God … Gal. 1:15. As workers for God we have to learn to make room for God—to give God ‘elbow room.’ We calculate and estimate, and say that this and that will happen, and we forget to make room for God to come in as He chooses. Would we be surprised if God came into our meeting or into our preaching in a way we had never looked for Him to come? Do not look for God to come in any particular way, but look for Him. That is the way to make room for Him. Expect Him to come, but do not expect Him only in a certain way. However much we may know God, the great lesson to learn is that at any minute He may break in. We are apt to overlook this element of surprise, yet God never works in any other way. All of a sudden God meets the life—“When it was the good pleasure of God.…” Keep your life so constant in its contact with God that His surprising power may break out on the right hand and on the left. Always be in a state of expectancy, and see that…

Thoughts for the Quiet Hour

January 25 My God shall be my strength Isa. 49:5 Oh, do not pray for easy lives! Pray to be stronger men! Do not pray for tasks equal to your powers; pray for powers equal to your tasks! Then the doing of your work shall be no miracle. But you shall be a miracle. Every day you shall wonder at yourself, at the richness of life which has come to you by the grace of God. Phillips Brooks

 Hardman, Samuel G., and Dwight Lyman Moody. Thoughts for the Quiet Hour. Willow Grove, PA: Woodlawn Electronic Publishing, 1997. Print.