Skip to main content


Showing posts from February 2, 2017

Let Us Not Grow Weary

Let Us Not Grow WearyExcerpt But Christians may become discouraged with spiritual sowing because the harvest is often long in coming. In the face of this reality, the apostle charged the Galatians not to become weary or give up because the harvest is sure. (Paul included himself as he no doubt contemplated his sometimes frustrating labors on behalf of the Galatian Christians.) The reaping will come at God’s proper time, which may be only in part in this life and in full in the life to come at the judgment seat of Christ. More Campbell, Donald K. “Galatians.”The Bible Knowledge Commentary: An Exposition of the Scriptures. Ed. J. F. Walvoord and R. B

Do Not Receive the Grace of God in Vain

Do Not Receive the Grace of God in VainExcerpt Continuing the entreaty of ch. 5:20, he adds, “But as [his] fellow-workers we also exhort you.” The “also” shows that he does not rest content with merely entreating them (δεόμεθα), but adds to the entreaty an exhortation emphasized by a self-sacrificing ministry. “Fellow-workers with God” (1 Cor. 3:9). Beseech. The word is the same as that rendered “beseech” by the Authorized Version in ch. 5:20, and it should be rendered “exhort:” “God exhorts you by our means; we, therefore, entreat you to be reconciled to God; yes, and as Christ’s fellow-workers we exhort you.” That ye receive not. The word means both passively to receive and actively to accept as a personal boon. The grace of God. To announce this is the chief aim of the gospel (Acts 13:4320:24). In vain; that is, “without effect.” You must not only accept the teaching of God’s Word but must see that it produces adequate moral results. It must not, so to speak, fall “into a vacuum (…

The Kingdom of God as Present Reality

The Kingdom of God as Present RealityMatthew 6:33 Excerpt If God’s eschatological rule brings to his people the blessings of that kingdom, and if God’s kingdom is his rule invading history before the eschatological consummation, then we may expect God’s rule in the present to bring a preliminary blessing to his people. This fact is reflected in numerous sayings. The kingdom is something to be sought here and now (Mt 6:33) and to be received as children receive a gift (Mk 10:15Lk 18:16–17). Although it is present in an unexpected form, the kingdom of God in Jesus’ person is like a hidden treasure or a pearl of great price whose possession outranks all other goods (Mt 13:44–46). The gift of the kingdom is also seen in that the deaf hear, the blind see, lepers are cleansed, and the poor have good news preached to them (11:5). More Elwell, Walter A., and Philip Wesley Comfort. Tyndale Bible dictionary 2001:779. Print. Tyndale Reference Library.

A Priest of Abijah, Daughter of Aaron

A Priest of Abijah, Daughter of AaronExcerpt The eighth of the twenty-four orders of courses into which David divided the priests (see 1Ch 24:1410). Of these courses, only four returned after the captivity (Ezr. 2:34–39), which were again subdivided into twenty-four—retaining the ancient name and order of each. They took the whole temple service for a week each. his wife was of the daughters of Aaron—The priests might marry into any tribe, but “it was most commendable of all to marry one of the priests’ line” [Lightfoot]. More Jamieson, Robert, A. R. Fausset, and David Brown. Commentary Critical and Explanatory on the Whole Bible. Vol. 2. Oak Harbor, WA: Logos Research Systems, Inc., 1997. Print.

Connect the Testaments

February 2: The Problem with Power Exodus 4–6; John 1:19–34; Song of Solomon 1:5–7 Grasping for power is one of the easiest sins to fall into. At first it looks like ambition, then it looks like success, and then it quickly becomes about your success and your power. This can be costly—not just to you, but to all the people you hurt in the process. If anything is done for the purpose of power, it’s not worth achieving. And don’t let the snazzy word “influence” fool you; it’s just a synonym for the same empty desire. John the Baptist is an example of ambition; he is fueled by passion but constantly checked by God’s calling. He is firm in his words, confident in what he must do, but humble in his understanding of his relationship to God. He is not in it for himself, but for Jesus. When asked, “Who are you?” (a leading question, since many believed him to be the Messiah the people expected), he replied, “I am not the Christ!” (John 1:19–20). When further questioned, “Then who are you? Are yo…

Spurgeon, Charles H. Morning and Evening

Morning, February 2                   Go To Evening Reading
“Without the shedding of blood is no remission.” —Hebrews 9:22
This is the voice of unalterable truth. In none of the Jewish ceremonies were sins, even typically, removed without blood-shedding. In no case, by no means can sin be pardoned without atonement. It is clear, then, that there is no hope for me out of Christ; for there is no other blood-shedding which is worth a thought as an atonement for sin. Am I, then, believing in him? Is the blood of his atonement truly applied to my soul? All men are on a level as to their need of him. If we be never so moral, generous, amiable, or patriotic, the rule will not be altered to make an exception for us. Sin will yield to nothing less potent than the blood of him whom God hath set forth as a propitiation. What a blessing that there is the one way of pardon! Why should we seek another?
Persons of merely formal religion cannot understand how we can rejoice that all our sins are forgiven…

My Utmost for His Highest

February 2nd The constraint of the call Woe is unto me, if I preach not the gospel!1 Cor. 9:16. Beware of stopping your ears to the call of God. Everyone who is saved is called to testify to the fact; but that is not the call to preach, it is merely an illustration in preaching. Paul is referring to the pangs produced in him by the constraint to preach the Gospel. Never apply what Paul says in this connection to souls coming in contact with God for salvation. There is nothing easier than getting saved because it is God’s sovereign work—‘Come unto Me and I will save you.’ Our Lord never lays down the conditions of discipleship as the conditions of salvation. We are condemned to salvation through the Cross of Jesus Christ. Discipleship has an option with it—“IF any man …” Paul’s words have to do with being made a servant of Jesus Christ, and our permission is never asked as to what we will do or where we will go. God makes us broken bread and poured-out wine to please Himself. To be “separa…

Thoughts for the Quiet Hour

February 2 In whom all the building, fitly framed together, groweth unto an holy temple in the Lord Eph. 2:21 The life-tabernacle is a wondrous building; there is room for workers of all kinds in the uprearing of its mysterious and glorious walls. If we cannot do the greatest work, we may do the least. Our heaven will come out of the realization of the fact that it was God’s tabernacle we were building, and under God’s blessing that we were working. Joseph Parker

 Hardman, Samuel G., and Dwight Lyman Moody. Thoughts for the Quiet Hour. Willow Grove, PA: Woodlawn Electronic Publishing, 1997. Print.