Skip to main content


Showing posts from March 2, 2017


JerichoExcerpt With a great crowd following Him, Jesus was on His way to Jerusalem for that final Passover. There were two cities named Jericho: the ruined old city and the new city about a mile away, built by Herod. This helps to explain how He could depart from Jericho (Matt. 20:29), draw near to Jericho (Luke18:35), and come and go out of Jericho all at the same time and still meet the two blind beggars (Matt. 20:30). Mark describes the healing of Bartimaeus, the more vocal of the two, just as he did the healing of one of the Gadarene demoniacs (5:2). More Wiersbe, Warren W. Wiersbe’s Expository Outlines on the New Testament. Wheaton, IL: Victor Books, 1992. Print.


WisdomJames 1:2–8 Excerpt The word wisdom is one of the important terms in this letter. It occurs again in 3:1315, and 17. The Greek concept of wisdom centers around “knowledge,” “cleverness,” and “learnedness.” In biblical usage, however, especially in the Old Testament, it is basically a practical, moral, and spiritual insight given by God (1 Kgs 3.7-9Pro 2.3-610-199.1-6). It is the ability to discern right from wrong and good from evil. It is the power that enables a person to do and say the right thing at the right time. More Loh, I-Jin, and Howard Hatton. A Handbook on the Letter fromJames. New York: United Bible Societies, 1997. Print. UBS Handbook Series.

“I Stand at the Door and Knock”

“I Stand at the Door and Knock”Excerpt Dramatically Christ pictured Himself as standing outside and knocking on a door. In a familiar painting, the latch is not shown but is assumed to be on the inside. The appeal is for those who hear to open the door. To them, Christ promised,"I will go in and eat with him, and he with Me". With Christ on the outside, there can be no fellowship or genuine wealth. With Christ on the inside, there is wonderful fellowship and sharing of the marvelous grace of God. This was an appeal to Christians rather than to non-Christians. This raises the important question concerning the extent of one’s intimate fellowship with Christ. To those who respond, Christ promises to give the right to sit with Himon His throneand share His victory. More Walvoord, John F. Revelation.”The Bible Knowledge Commentary: An Exposition of the Scriptures. Ed. J. F. Walvoord and R. B. Zuck. Vol. 2. Wheaton, IL: Victor Books, 1985. 942. Print.

Job’s Character

Job’s CharacterJob 1:1 Excerpt Job’s character is described by the use of two pairs of qualities: blameless and upright, and one who feared God and turned away from evil. The first pair depicts Job as a morally good man, and the second pair as a religious person. The first word is translated in the King James Version (KJV) as “perfect,” which suggests a state of sinlessness. The idea is more exactly one of “moral integrity.” Upright translates a word having to do with “straightness” and again focuses upon Job’s honesty in his dealings. This first pair of terms in Hebrew is found in Psalm 25.21, translated by RSVas “integrity and uprightness,” and by TEV as “goodness and honesty”; in Psalm 37.37 they occur in parallel. In many languages, the first pair of descriptions used of Job is rendered idiomatically; for example, “having one heart” or “speaking with one mouth.” Also common are terms for straightness, “going on the straight road,” and confidence, “man on whose word people rest.” Fear…

Connect the Testaments

March 2: The Power and the Glory Numbers 1:47–2:34; John 11:28–57; Psalm 2:1–12 In our day-to-day life, we acknowledge God’s power and encourage others to believe in it. Yet sometimes it takes a trial for us to realize the extent and reality of our confession. The disciples misunderstand Jesus’ referenceto death and resurrection (John 11:11–12), so He displays His power through a trial and a miracle—the death and raising of Lazarus. Before Jesus has raised Lazarus, Mary and Martha express, “Lord, if you had been here, my brother would not have died” (John 11:21, 32). While their statement is a confession, it reveals their limited view of Jesus’ power. The crowd echoes Mary and Martha’s sentiment: “Was not this man who opened the eyes of the blind able to do something so that this man also would not have died?” (John 11:37). Yet, they don’t realize that Jesus has been planning for this moment to provide them with a chance to believe. (Of course, Jesus knows He could have come earlier; He …

Morning and Evening

Morning, March 2Go To Evening Reading
“But all the Israelites went down to the Philistines, to sharpen every man his share, and his coulter and his ax and his mattock.” —1 Samuel 13:20
We are engaged in a great war with the Philistines of evil. Every weapon within our reach must be used. Preaching, teaching, praying, giving, all must be brought into action, and talents which have been thought to mean for service must now be employed. Coulter, and ax, and mattock may all be useful in slaying Philistines; rough tools may deal hard blows, and killing need not be elegantly done, so long as it is done effectually. Each moment of time, in season or out of season; each fragment of ability, educated or untutored; each opportunity, favorable or unfavorable, must be used, for our foes are many and our force but slender.
Most of our tools want to sharpen; we need quickness of perception, tact, energy, promptness, in a word, complete adaptation for the Lord’s work. Practical common sense is a very sc…

My Utmost for His Highest

March 2nd Have you felt the hurt of the Lord? Jesus said unto him the third time, Lovest thou Me?John 21:17. Have you felt the hurt of the Lord to the uncovered quick, the place where the real sensitiveness of your life is lodged? The devil never hurts there, neither sin nor human affection hurts there, nothing goes through to that place but the word of God. “Peter was grieved because Jesus said unto him the third time.…” He was awakening to the fact that in the real true center of his personal life he was devoted to Jesus, and he began to see what the patient questioning meant. There was not the slightest strand of delusion left in Peter’s mind, he never could be deluded again. There was no room for passionate utterance, no room for exhilaration or sentiment. It was a revelation to him to realize how much he did love the Lord, and with amazement, he said—“Lord, Thou knowest all things.” Peter began to see how much he did love Jesus; but he did not say—‘Look at this or that to confirm it…

Thoughts for the Quiet Hour

March 2 Whatsoever a man soweth, that shall he also reap Gal. 6:7 The most common actions of life, its every day and hour, are invested with the highest grandeur when we think how they extend their issues into eternity. Our hands are now sowing seeds for that great harvest. We shall meet again all we are doing and have done. The graves shall give up their dead, and from the tombs of oblivion the past shall give up all that it holds in keeping, to bear true witness for or against us. Guthrie

 Hardman, Samuel G., and Dwight Lyman Moody. Thoughts for the Quiet Hour. Willow Grove, PA: Woodlawn Electronic Publishing, 1997. Print.