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Showing posts from April 13, 2017

The Migrations of Abraham

The Migrations of AbrahamExcerpt ‎The route Abraham’s clan took from Haran to Canaan is uncertain, although it seems logical they took one of several available trade routes. The most direct led across the desert to Damascus by way of the Tadmor Oasis. A less dangerous but longer route followed the main branch of the International Coastal Highway through Carchemish past Aleppo and Qatna to Damascus. From Damascus, the King’s Highway led southward into Transjordan. ‎Abraham and his clan entered Canaan from the east, descending from the Transjordan Plateau via the Jabbok River. An alternative crossing near Hazor on the Upper Jordan also was possible, though less likely. … More Brisco, Thomas V. Holman Bible Atlas. Nashville, TN: Broadman & Holman Publishers, 1998. Print. Holman Reference.

Purity of Heart

Purity of HeartMatthew 5:8 Excerpt The term Matthew used here means pure or “clean.” It can be used literally of physical cleanness, but Scripture often uses it for moral cleanness and purity. A simple but helpful way of looking at the word is to realize that it implies the absence of impurity or filth. It implies a singleness of purpose, without distraction (akin to the concept of “holiness,” being set apart for a special purpose; see Jas. 4:8). Any distracting or corrupting influence a kingdom servant allows into his or her heart makes that person less effective as a servant. The kingdom servant has a heart that is undivided and unalloyed. More Weber, Stuart K. Matthew. Vol. 1. Nashville, TN: Broadman & Holman Publishers, 2000. Print. Holman New Testament Commentary.

No Fellowship with the Unfruitful

No Fellowship with the UnfruitfulExcerpt And have no fellowship with the unfruitful works of darkness. The point of this exhortation is in the adjective “unfruitful.” The works of darkness are unfruitful: they produce no goodness, give rise to no satisfaction, to no moral results that are “a joy for ever;” or, it fruit they have, it is shame, remorse, despair. Contrast this with the renovating, satisfying, joy-producing, fruits of righteousness. But rather even reprove them. Do not be content with a passive attitude towards them, but take the aggressive and expose their wickedness, whether in public or in the domestic circle. A testimony has to be lifted up in ways that are so shameful and that bring down the wrath of God. More Spence-Jones, H. D. M., ed. Ephesians. London; New York: Funk & Wagnalls Company, 1909. Print. The Pulpit Commentary.


DiligenceExcerpt Verses 3-5 discuss diligence and sloth. Satisfaction of one’s appetite is related to the Lord (v. 3); poverty and wealth result from laziness and diligence, respectively (v. 4); industry characterizes a wise son and sleep characterizes a shameful son (v. 5). The righteous is literally, “the soul of the righteous.” Since “soul” emphasizes the whole person, God has said here that He meets all one’s needs, including the needs of his body for food (cf. Ps. 37:1925). The craving of the wicked refers to their evil desires to bring about destruction and disaster. God can keep them from carrying out such plans. Like many verses in Proverbs, this verse is a generalization. It is usually true that the godly do not starve and that the wicked do not get all they desire. More Buzzell, Sid S. “Proverbs.”The Bible Knowledge Commentary: An Exposition of the Scriptures. Ed. J. F. Walvoord and R. B. Zuck. Vol. 1. Wheaton, IL: Victor Books, 1985. 925. Print.

Connect the Testaments

April 13: The Curious Thing about God’s Work Deuteronomy 26:1–27:26; 2 Corinthians 6:14–7:1; Psalm 40:1–17 Doing God’s work is a curious thing. It requires both mad rushes and patiently waiting. Christ followers are meant to think like the psalmist did: “I waited patiently for Yahweh, And he inclined to me and heard my cry for help” (Psa 40:1). Yet Jesus’ followers are also meant to do His work at breakneck speed, as described in Deut 26:1, where the Israelites are told to take possession of the promised land and settle it. We’re meant to recognize where the answers and timeframe come from God. Giving the first of what we make to God’s work indicates this understanding: “You shall take from the firstfruit of all the fruit of the ground that you harvest from your land that Yahweh your God is giving to you … and you shall go to the priest who is in office in those days, and you shall say, ‘I declare today to Yahweh your God that I have come into the land that Yahweh swore to our ancestors t…

Morning and Evening

Morning, April 13Go To Evening Reading
“A bundle of myrrh is my well-beloved unto me.” —Song of Solomon 1:13
Myrrh may well be chosen as the type of Jesus on account of its preciousness, its perfume, its pleasantness, its healing, preserving, disinfecting qualities, and its connection with sacrifice. But why is he compared to “a bundle of myrrh”? First, for plenty. He is not a drop of it, he is a casket full. He is not a sprig or flower of it, but a whole bundle. There is enough in Christ for all my necessities; let me not be slow to avail myself of him. Our well-beloved is compared to a “bundle” again, for variety: for there is in Christ not only the one thing needful but in “him dwelleth all the fulness of the Godhead bodily,” everything needful is in him. Take Jesus in his different characters, and you will see a marvelous variety—Prophet, Priest, King, Husband, Friend, Shepherd. Consider him in his life, death, resurrection, ascension, second advent; view him in his virtue, gentlenes…

My Utmost for His Highest

April 13th What to do under the conditions Cast thy burden upon the Lord.Psalm 55:22. We must distinguish between the burden-bearing that is right and the burden-bearing that is wrong. We ought never to bear the burden of sin or of doubt, but there are burdens placed on us by God which He does not intend to lift off, He wants us to roll them back on Him. “Cast that He hath given thee upon the Lord.” (R.V. marg.) If we undertake work for God and get out of touch with Him, the sense of responsibility will be overwhelmingly crushing; but if we roll back on God that which He has put upon us, He takes away the sense of responsibility by bringing in the realization of Himself. Many workers have gone out with high courage and fine impulses, but with no intimate fellowship with Jesus Christ, and before long they are crushed. They do not know what to do with the burden, it produces weariness, and people say—‘What an embittered end to such a beginning!’ “Roll thy burden upon the Lord”—you have been …

Thoughts for the Quiet Hour

April 13 God … hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ 2 Cor. 4:6 Christian! rest not until thou knowest the full, the unbroken shining, of God in thy heart. To this end, yield to every stirring of it that shows thee some unconquered and perhaps unconquerable evil. Just bring it to the light; let the light shine upon it, and shine it out. Wait upon the Lord more than watchers for the morning, for “the path of the just is as the shining light, shining more and more unto the perfect day.” Count upon it that God wants to fill thee with the light of His glory: wait on Him more than watchers for the morning. “Wait, I say, on the Lord.” Andrew Murray

 Hardman, Samuel G., and Dwight Lyman Moody. Thoughts for the Quiet Hour. Willow Grove, PA: Woodlawn Electronic Publishing, 1997. Print.