October 21: Visions of Grandeur
Ezekiel 41:1–42:20; Revelation 20:7–21:8
In times of struggle, a vision of grandeur glory is often enough to move us beyond our current circumstances. We find encouragement in glimpsing the vastness and power of God’s plan.
When Ezekiel and God’s people are weary and desperate for hope, God gives His prophet an unusual vision: He shows Ezekiel the temple—not as it is, but as it should be. The temple symbolizes Yahweh’s presence among His people. It points them toward proper worship and life. It reminds them not only of who He is, but who they are meant to be. As we tour the temple with Ezekiel, we see that God intends to restore not only the temple, but also proper worship (Ezek 40:1–42:20).
John the apostle’s vision recorded in Revelation echoes Ezekiel’s: “And I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea did not exist any longer. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared like a bride adorned for her husband” (Rev 21:1–2). This new Jerusalem, this new hope, promises restoration, revitalization, and reconciliation. It’s more than just a structure—it is a way of being.
When Yahweh casts visions of this life restored, He shows His people that He cares deeply about His relationship with them. He will make it right. He will enact His plan through Jesus, the bridge and the reason why God can proclaim, “Behold, I am making all things new!” (Rev 21:5). This is our hope, now and always.
How do Ezekiel’s and John’s visions of the future give you hope? How should your relationship with God change in light of this?
JOHN D. BARRY
Barry, John D., and Rebecca Kruyswijk. Connect the Testaments: A Daily Devotional. Bellingham, WA: Logos Bible Software, 2012. Print.
Ezekiel 41:1–42:20; Revelation 20:7–21:8
In times of struggle, a vision of grandeur glory is often enough to move us beyond our current circumstances. We find encouragement in glimpsing the vastness and power of God’s plan.
When Ezekiel and God’s people are weary and desperate for hope, God gives His prophet an unusual vision: He shows Ezekiel the temple—not as it is, but as it should be. The temple symbolizes Yahweh’s presence among His people. It points them toward proper worship and life. It reminds them not only of who He is, but who they are meant to be. As we tour the temple with Ezekiel, we see that God intends to restore not only the temple, but also proper worship (Ezek 40:1–42:20).
John the apostle’s vision recorded in Revelation echoes Ezekiel’s: “And I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea did not exist any longer. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared like a bride adorned for her husband” (Rev 21:1–2). This new Jerusalem, this new hope, promises restoration, revitalization, and reconciliation. It’s more than just a structure—it is a way of being.
When Yahweh casts visions of this life restored, He shows His people that He cares deeply about His relationship with them. He will make it right. He will enact His plan through Jesus, the bridge and the reason why God can proclaim, “Behold, I am making all things new!” (Rev 21:5). This is our hope, now and always.
How do Ezekiel’s and John’s visions of the future give you hope? How should your relationship with God change in light of this?
JOHN D. BARRY
Barry, John D., and Rebecca Kruyswijk. Connect the Testaments: A Daily Devotional. Bellingham, WA: Logos Bible Software, 2012. Print.
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