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Showing posts from May 12, 2014

The Book of Proverbs

The Book of ProverbsProverbs 3:1-12 Excerpt ‎The twentieth book of the Old Testament according to the Christian canon and third of the poetical books (Job, Psalms, Proverbs) in the Hebrew canon included among the Writings. The book of Proverbs is a collection of largely proverbial Wisdom Literature traditionally associated with Solomon, the Israelite king famed for his divine gift of wisdom (1 Kgs. 3–4); the Hebrew title for the book (Heb. mišlê; Prov. 1:1) reflects this association. It is clear from literary analyses and internal evidence that the contents of the book must be attributed to a variety of authors over an extended period of time. At least three authors are named in headings (Solomon, 1:1; 10:1; 25:1; Agur, 30:1; Lemuel, 31:1), and other segments are attributed anonymously to “the wise” (22:17; 24:23). The designation of the whole collection as “proverbs” (LXX Gk. Paroimiai; Vulg. Lat. Liber Proverbiorum) is not entirely apt since large portions of the contents (primaril…

Temptations

Temptations James 1:13-18 Excerpt ‎The pull toward evil we feel when tested—a pull toward anger, striking out, or surrender to passion—does not “come from”God. That is, temptation is not located in the test but in our sin nature’s response to the test. If we realize God intends the test as a “good and perfect gift,” our perspective changes. Rather than view tests as temptation and give in, we can welcome tests as blessings intended to help us grow. James reminds us that God has given us a new birth (v. 18). That new life is the source of an inner power that will enable us to triumph not only over the circumstances but our sinful tendencies as well.

Richards, Lawrence O. The Bible Reader’s Companion. electronic ed. Wheaton: Victor Books, 1991. Print.

Jesus Knows their Hostile Thoughts

Jesus Knows their Hostile Thoughts Excerpt ‎ Immediately (euthys; cf. 1:10) Jesus perceived in His spirit (inwardly; cf. 14:38) their hostile thoughts and He confronted them directly with pointed counter questions (a rhetorical device in Rabbinic debate; cf. 3:4; 11:30; 12:37).
‎The scribes expected a physical healing, but Jesus pronounced the man’s sins … forgiven. They probably thought that a pronouncement of forgiveness was easier than one of healing because healing was visible and immediately verifiable
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Grassmick, John D. “Mark.” The Bible Knowledge Commentary: An Exposition of the Scriptures. Ed. J. F. Walvoord & R. B. Zuck. Vol. 2. Wheaton, IL: Victor Books, 1985. 112. Print.

A Little Leaven

A Little Leaven Excerpt‎“A little leaven leaveneth the whole lump.” And thus this slight error, he says, if not corrected, will have power (as the leaven has with the lump) to lead you into complete Judaism.

John Chrysostom. “Commentary of St. John Chrysostom, Archbishop of Constantinople, on the Epistle of St. Paul the Apostle to the Galatians.” Saint Chrysostom: Homilies on Galatians, Ephesians, Philippians, Colossians, Thessalonians, Timothy, Titus, and Philemon. Ed. Philip Schaff. Trans. Gross Alexander with Anonymous. Vol. 13. New York: Christian Literature Company, 1889

He Brought Us Forth

He Brought Us ForthJames 1:18Excerpt ‎The pronoun us in he brought us forth is inclusive. This clause, rendered as “gave us birth” by NRSV, can be understood in three different ways:
(1) First, it is sometimes taken to mean the birth of Israel as God’s specialSon (Hos 11.1) and as having a special place over other nations (Deut 7.6).

‎(2) The second interpretation takes it as a reference to the creation of the human race in general. The references in verse 17 and the use of the term “creatures” (meaning the whole creation) in this verse lend support to this understanding. However, there are some problems with this view. For one thing it is most unlikely that the Divine will is simply to create human beings. This would be too self-evident to be meaningful. The will of God is to bring about salvation of believers. Secondly and more importantly, the verb used here, “to give birth,” is never used for creation.

(3) The majority of scholars therefore prefer a third interpretation, understa…

Be Ready for Action

1 Peter 1:13 Excerpt ‎Have your minds ready for action is literally “gird up the loins of your mind.” To “gird the loin” was an appropriate metaphor for people in the Middle East at that time. These people normally wore long gowns, and when someone prepared for any strenuous activity, he “girded” his robe, that is, he tied his robe securely (by using a belt, for example), to make sure that his robe would not be in the way. The metaphor therefore came to mean “be ready for action.” The area of readiness in this verse is the mind, and the full meaning of the metaphor is therefore to prepare oneself mentally...
Arichea, Daniel C., and Eugene Albert Nida. A Handbook on the First Letter from Peter. New York: United Bible Societies, 1980. Print. UBS Handbook Series.

Today's Verse of the Day

Today's Verse of the Day is From Mark 9:50 KJV Translation: Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another. NKJV Translation: Salt is good: but if the salt have lost his saltiness, with which will you season it? Have salt in yourselves, and have peace one with another. Explore Thomas Nelson's King James Bibles and take your Bible reading further. © Copyright Thomas Nelson Publishers.

Logos Verse of the Day

Connect the Testaments: A Daily Devotional

May 12
The Bible in the Developed WorldRuth 1:1–2:23; 1 Timothy 1:1–11; Psalm 73:1–10
In our developed world, we don’t consider famines very often. If there were a famine in our lands, we could navigate through it because of our importing infrastructure. This isn’t the case for the developing world: famines mean walking miles to find food and water, and often dying or suffering terrible violence just to stay alive. (Currently there are two major famines in Africa bringing these desperate situations to life.) When I used to read about famines in the Bible, I thought of hunger, but I didn’t necessarily think of pain and persecution. Now that I’m more aware of what’s happening in the world, stories of famine in the Bible are very vivid for me.

Consider Naomi, whose husband died during a famine, and the pain she must have felt over that loss and the loss of her two sons (Ruth 1:1–7). She was left with her daughters-in-law. As widows, they were completely desolate. Women were considered a …