Skip to main content

Simeon

Simeon

Excerpt
A man in Jerusalem who was righteous and devout and who was looking for ‘the consolation of Israel’ (Lk. 2:25–35). He is not to be identified with Rabbi Simon ben Hillel. He was one of the remnants who was longing for the coming of the Messiah and had received a direct revelation that he would not die before seeing the Messiah with his own eyes. When the presentation of Jesus was about to take place he was guided by the Spirit to come into the Temple. On seeing Jesus he uttered the hymn of praise now known as the *Nunc Dimittis. He saw that the Messiah would vindicate Israel in the eyes of the Gentiles. Simeon went on to speak to the astonished Mary of the role of Christ within Israel. He was to be like a stone causing some to fall and some to rise. He was to be a sign which would not be needed but spoken against (34). Her own suffering as she watched his life and death was to be acute and he was to reveal the inmost thoughts of men (35). Having given his testimony to the Christ, Simeon fades silently from the picture. More
Nixon, R. E. “Simeon.” Ed. D. R. W. Wood et al. New Bible Dictionary 1996: 1103. Print.
Post a Comment

Popular posts from this blog

Connect the Testaments

March 29: Prayer and Hope for the Anxious Numbers 33:1–49; 1 Corinthians 15:12–34; Psalm 28:1–9 Anxiety, depression, and fear aren’t part of the Christian life—or the ideal Christian life, anyway. But for those who struggle with these emotions, this tidy concept isn’t helpful or true. What is helpful is hope and belief in the midst of tumultuous emotion. The writer of Psa 28 expresses deep anxiety, but even as he does this, he expresses trust in Yahweh: “To you, O Yahweh, I call. O my rock, do not be deaf to me. Or else, if you are silent to me, then I will become like those descending to the pit” (Psa 28:1). Though he feels like God is not listening, the psalmist doesn’t stop pursuing God. He worships and cries for help anyway. In contrast to the “workers of evil” who “do not regard the works of Yahweh, nor the work of his hands,” the psalmist puts all of his dependence and trust in Yahweh (Psa 28:3, 5). Halfway through the psalm, the petition turns to praise when Yahweh answers his pray…

Connect the Testaments

March 28: Risk: Oversold and Underplayed Numbers 32:1–42; 1 Corinthians 14:26–15:11; Psalm 27:1–14 The fears of the psalmist are not our fears today, and the fact that they aren’t should bother us. The psalmist remarks, “Do not give me over to the desire of my enemies, because false witnesses have arisen against me, and each breathing out violence. Surely I believe that I will see the goodness of Yahweh in the land of the living” (Psa 27:12–13). How many of us have legitimate enemies because of our faith? And how many of us experience violence because of the way we believe? There are many problems with Christianity today, but one of the most pervasive is the lack of willingness to take major risks for Jesus. Likewise, there is unbelief in God’s incredible ability to overcome all that we face. We may say that we affirm God’s power to beat all odds, but we don’t face the odds as if that were true. If we did, there would be far more world-changing Christians than there are. Instead, most Chr…

Morning and Evening

Morning, December 2Go To Evening Reading
“Thou art all fair, my love.” Song of Solomon 4:7
The Lord’s admiration of his Church is very wonderful, and his description of her beauty is very glowing. She is not merely fair, but “all fair.” He views her in himself, washed in his sin-atoning blood and clothed in his meritorious righteousness, and he considers her to be full of comeliness and beauty. No wonder that such is the case, since it is but his own perfect excellency that he admires; for the holiness, glory, and perfection of his Church are his own glorious garments on the back of his own well-beloved spouse. She is not simply pure, or well-proportioned; she is positively lovely and fair! She has actual merit! Her deformities of sin are removed; but more, she has through her Lord obtained a meritorious righteousness by which an actual beauty is conferred upon her. Believers have a positive righteousness given to them when they become “accepted in the beloved” (Eph. 1:6). Nor is the Ch…