Morning, December 29 Go To Evening Reading
“Hitherto hath the Lord helped us.”
—1 Samuel 7:12
The word “hitherto” seems like a hand pointing toward the past. Twenty years or seventy, yet, “hitherto the Lord hath helped!” Through poverty, through wealth, through sickness, through health, at home, abroad, on the land, on the sea, in honor, in dishonor, in perplexity, in joy, in the trial, in triumph, in prayer, in temptation, “hitherto hath the Lord helped us!” We delight in looking down a long avenue of trees. It is delightful to gaze from end to end of the long vista, a sort of verdant temple, with its branching pillars and its arches of leaves; even so, look down the long aisles of your years at the green boughs of mercy overhead and the strong posts of lovingkindness and faithfulness which bear up your joys. Are there no birds in yonder branches singing? Surely there must be many, and they all sing of mercy received “hitherto.”
But the word also points forward. When a man gets up to a particular mark and writes “hitherto,” he is not yet at the end; there is still a distance to be traversed. More trials, more joys; more temptations, more triumphs; more prayers, more answers; more toils, more strength; more fights, more victories; and then come sickness, old age, disease, death. Is it over now? No! There is more yet awakening in Jesus’ likeness, thrones, harps, songs, psalms, white raiment, the face of Jesus, the society of saints, the glory of God, the fulness of eternity, the infinity of bliss. O be of good courage, believer, and with grateful confidence raise thy “Ebenezer,” for—
He who hath helped thee hitherto
Will help thee all thy journey through.
When read in heaven’s light, how glorious and marvelous a prospect thy “hitherto” will unfold to thy grateful eye!
Spurgeon, C. H. Morning and Evening: Daily Readings. London: Passmore & Alabaster, 1896. Print.
Go To Morning Reading Evening, December 29
“What think ye of Christ?”
—Matthew 22:42
The great test of your soul’s health is, What think you of Christ? Is he to you “fairer than the children of men”—“the chief among ten thousand”—the “altogether lovely”? Wherever Christ is thus esteemed, all the faculties of the spiritual man exercise themselves with energy. I will judge your piety by this barometer: does Christ stand high or low with you? If you have thought little of Christ, if you have been content to live without his presence, if you have cared little for his honor, if you have been neglectful of his laws, then I know that your soul is sick—God grant that it may not be sick unto death! But if the first thought of your spirit has been, how can I honor Jesus? If the daily desire of your soul has been, “O that I knew where I might find him!” I tell you that you may have a thousand infirmities and even scarcely know whether you are a child of God at all, and yet I am persuaded, beyond a doubt, that you are safe since Jesus is excellent in your esteem. I care not for thy rags; what thinkest thou of his royal apparel? I care not for thy wounds, though they bleed in torrents, what thinkest thou of his wounds? are they like glittering rubies in thine esteem? I think none the less of thee, though thou liest like Lazarus on the dunghill, and the dogs do lick thee—I judge thee not by thy poverty: what thinkest thou of the King in his beauty? Has he a glorious high throne in thy heart? Wouldest thou set him higher if thou couldest? Wouldest thou be willing to die if thou couldest but add another trumpet to the strain which proclaims his praise? Ah! Then it is well with thee. Whatever thou mayest think of thyself, if Christ is great to thee, thou shalt be with him ere long.
“Though all the world my choice deride,
Yet, Jesus, shall my portion be;
For I am pleased with none beside,
The fairest of the fair is he”
Spurgeon, C. H. Morning and Evening: Daily Readings. London: Passmore & Alabaster, 1896. Print.
December 29: The Grace of God Shines Through
Lamentations 1:1–2:22; Romans 15:8–21; Proverbs 30:1–33
I was once asked why the Bible is so brutal and depicts things like babies being killed and war. It’s true; the Bible has many moments of darkness and violence. But these depictions of the rawness of humanity—in all its ungratefulness and depravity—demonstrate how much people need God. And more than that, through these moments, the Bible shows how much people need a savior.
The book of Lamentations is brimming with sorrow and gnashing of teeth. Little hope can be found in this book. The prophet weeps and moans over his fallen nation, watching Jerusalem crumble. In this poetic work, we see people who don’t follow the God who loves them dearly and so badly yearns to see them return to Him.
“How desolate the city sits that was full of people! She has become like a widow, once great among the nations! Like a woman of nobility in the provinces, she has become a forced laborer. She weeps bitterly in the night; her tears are on her cheeks; she has no comforter among all her lovers. All her friends have been unfaithful to her; they have become her enemies” (Lam 1:1–2). How can we process a passage like this? How can we handle this kind of depression?
The first time I read the book of Lamentations, I wept. I had grasped what the prophet felt, and weeping was the only natural response. But it wasn’t just that. I saw myself as Jerusalem. I was her. I had walked away from God’s desire for my life and deserved destruction.
Sometimes we must break before we can be rebuilt. Sometimes we must fall before we can rise to the greatness God has called us to. Are you in Jerusalem? Call out to God like the prophet did. Tell God how you feel. Be honest with your mourning and your sadness. It may not make the fall easier, but it will surely make you more eager to accept God's grace. God wants you to experience His grace, including salvation in Christ. He wants you to live it.
Are you in need of a savior? What are you requesting of God today? What grace do you need to receive?
John D. Barry
Barry, John D., and Rebecca Kruyswijk. Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan. Bellingham, WA: Lexham Press, 2012. Print.
December 29th
Deserter or disciple?
From that time, many of His disciples returned and walked no more with Him. John 6:66.
When God gives a vision by His Spirit through His word of what He wants, and your mind and soul thrill to it, if you do not walk in the light of that vision, you will sink into servitude to the point of view which Our Lord never had. Disobedience in mind to the heavenly vision will make you a slave to points of view that are alien to Jesus Christ. Do not look at someone else and say—‘Well, if he can have those views and prosper, why cannot I?’ You have to walk in the light of the vision that has been given to you and not compares yourself with others or judge them, that is between them and God. When you find that a point of view in which you have been delighting clashes with the heavenly vision, and you debate, certain things will begin to develop in you—a sense of property and a sense of personal right, something of which Jesus Christ made nothing. He was always against these things as being the root of everything alien to Himself. “A man’s life consisteth not in the abundance of the things that he possesseth.” If we do not recognize this, we ignore our Lord’s teaching undercurrent.
We are apt to lie back and bask in the memory of the beautiful experience we have had. If there is one standard in the New Testament revealed by the light of God, and you do not come up to it and do not feel inclined to come up to it, that is the beginning of backsliding because it means your conscience does not answer to the truth. You can never be the same after the unveiling of reality. That moment marks you for going on as a more faithful disciple of Jesus Christ or for going back as a deserter.
Chambers, Oswald. My Utmost for His Highest: Selections for the Year. Grand Rapids, MI: Oswald Chambers Publications; Marshall Pickering, 1986. Print.
December 29
She [Hannah] … prayed unto the Lord, and wept sore … she spake in her heart
1 Sam. 1:10, 13
For real business at the mercy seat, give me a homemade prayer that comes out of my heart, not because I invented it, but because God the Holy Ghost put it there and gave it such a living force that I could not help letting it out. Though your words are broken and your sentences disconnected, if your desires are earnest, like coals of juniper burning with a vehement flame, God will not mind how they find expression. If you have no words, perhaps you will pray better without them than with them. Some prayers break the backs of words; they are too heavy for any human language to carry.
Spurgeon
Hardman, Samuel G., and Dwight Lyman Moody. Thoughts for the Quiet Hour. Willow Grove, PA: Woodlawn Electronic Publishing, 1997. Print.
December 29
She [Hannah] … prayed unto the Lord, and wept sore … she spake in her heart
1 Sam. 1:10, 13
For real business at the mercy seat, give me a homemade prayer that comes out of my heart, not because I invented it, but because God the Holy Ghost put it there and gave it such a living force that I could not help letting it out. Though your words are broken and your sentences disconnected, if your desires are earnest, like coals of juniper burning with a vehement flame, God will not mind how they find expression. If you have no words, perhaps you will pray better without them than with them. Some prayers break the backs of words; they are too heavy for any human language to carry.
Spurgeon
Hardman, Samuel G., and Dwight Lyman Moody. Thoughts for the Quiet Hour. Willow Grove, PA: Woodlawn Electronic Publishing, 1997. Print.
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