Morning, February 28 Go To Evening Reading
“My expectation is from him.”
—Psalm 62:5
It is the believer’s privilege to use this language. If he is looking for aught from the world, it is a poor “expectation” indeed. But if he looks to God to supply his wants, whether in temporal or spiritual blessings, his “expectation” will not be in vain. He may draw from the bank of faith and get his need supplied out of the riches of God’s lovingkindness. This I know; I would rather have God for my banker than all the Rothschilds. My Lord never fails to honor his promises; when we bring them to his throne, he never sends them back unanswered. Therefore, I will wait only at his door, for he ever opens it with the hand of munificent grace. At this time, I will try him again. But we have “expectations” beyond this life. We shall die soon, and then our “expectation is from him.” Do we not expect that he will send angels to carry us to his bosom when we lie upon the bed of sickness? We believe that when the pulse is faint, and the heart heaves heavily, some angelic messenger shall stand and look with loving eyes upon us and whisper, “Sister spirit, come away!” As we approach the heavenly gate, we expect to hear the welcome invitation, “Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.” We are expecting harps of gold and crowns of glory; we are hoping soon to be amongst the multitude of shining ones before the throne; we are looking forward and longing for the time when we shall be like our glorious Lord—for “We shall see him as he is.” Then if these be thine “expectations,” O my soul, live for God; live with the desire and resolve to glorify him from whom cometh all thy supplies, and of whose grace in thy election, redemption, and calling, it is that thou hast any “expectation” of coming glory.
Go To Morning Reading Evening, February 28
“The barrel of meal wasted not, neither did the cruse of oil fail, according to the word of the Lord, which he spake by Elijah.”
—1 Kings 17:16
See the faithfulness of divine love. You observe that this woman had daily necessities. She had herself and her son to feed in a time of famine, and now, the prophet Elijah was also to be fed. But though the need was threefold, the meal supply could have been better, for she had a constant supply. She made calls upon the barrel, but yet, each day, it remained the same. You, dear reader, have daily necessities, and because they come so frequently, you are apt to fear that the barrel of meal will one day be empty, and the cruse of oil will fail you. This shall not be the case according to the Word of God. Each day, though it brings its trouble, shall get its help; and though you should live to outnumber the years of Methuselah, and though your needs should be as many as the sands of the seashore, yet shall God’s grace and mercy last through all your necessities, and you shall never know a fundamental lack. For three long years, in this widow’s days, the heavens never saw a cloud, and the stars never wept a holy tear of dew upon the wicked earth: famine, desolation, and death made the land a howling wilderness, but this woman never was hungry, but always joyful in abundance. So shall it be with you. You shall see the sinner’s hope perish, for he trusts his native strength; you shall see the proud Pharisee’s confidence totter, for he builds his hope upon the sand; you shall see even your own schemes blasted and withered, but you shall find that your place of defense shall be the munition of rocks: “Your bread shall be given you, and your water shall be sure.” Better have God for your guardian than the Bank of England for your possession. You might spend the wealth of the Indies, but you can never exhaust the infinite riches of God.
C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).
February 28: Neon Gods
Leviticus 26–27; John 10:22–42; Song of Solomon 8:10–14
Idolatry seems archaic. Who worships idols anymore?
We all know that in other countries, traditional idol worship of gold and wooden statues still continues, but we often forget about our idols. What does all our furniture point toward? Why do we care who is on the cover of a magazine? How do you feel if you miss your favorite talk show? If we’re honest, what do we spend most of our time thinking about?
Idols are everywhere, and most of us are idol worshipers of some kind. When we put this in perspective, the words of Lev 26 become relevant again. The problem addressed in Leviticus is the same problem we’re dealing with today.
Leviticus 26 and its harsh words against idolatry should prompt us to ask, “What are my idols?” and answer with, “I will end my idolatry.” And if the temptation is too great with these things present in our lives (like the TV), we should say, “I will exile them from my home and presence.”
It’s not put in these terms often enough, but it should be. The “noise” of idols is keeping us away from God, and even more so, our worship of the noise is doing so. Likewise, our obsession with possessions and celebrities stands between God and us.
In their song “The Sound of Silence,” Simon and Garfunkel described the same situation in modern culture: “The people bowed and prayed to the neon god they made.”
What neon god are you worshiping? And what are you going to do about it?
John D. Barry
John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan (Bellingham, WA: Lexham Press, 2012).
February 28th
Do ye now believe?
By this, we believe … Jesus answered, Do ye now believe? John 16:30–31.
‘Now we believe.’ Jesus says—‘Do you? The time is coming when you will leave Me alone.’ Many a Christian worker has left Jesus Christ alone and gone to work from a sense of duty or need arising from his own particular discernment. The reason for this is the absence of the resurrection life of Jesus. The soul has gotten out of intimate contact with God by leaning to its own religious understanding. There is no sin in it and no punishment attached to it. Still, when the soul realizes how he has hindered his understanding of Jesus Christ and produced perplexities, sorrows, and difficulties for himself, it is with shame and contrition that he has to come back.
We need to rely on the resurrection life of Jesus much deeper down to get into thely referring everything back to Him; instead of this, habit of steadi we make our commonsense decisions and ask God to bless them. He cannot; it is not in His domain but severed from reality. If we do a thing from a sense of duty, we are putting up a standard in competition with Jesus Christ. We become a ‘superior person’ and say—‘Now, in this matter, I must do this and that.’ We have put our sense of duty on the throne instead of the resurrection life of Jesus. We are not told to walk in the light of conscience or of a sense of duty but to walk in the light as God is in the light. When we do anything from a sense of duty, we can back it up by argument; when we do anything in obedience to the Lord, there is no argument possible; that is why a saint can be easily ridiculed.
Oswald Chambers, My Utmost for His Highest: Selections for the Year (Grand Rapids, MI: Oswald Chambers Publications; Marshall Pickering, 1986).
February 28
Forgetting those things which are behind me… I press toward the mark for the prize of God's high calling in Christ Jesus.
Phil. 3:13, 14
It is not by regretting what is irreparable that actual work is to be done, but by making the best of what we are. It is not by complaining that we do not have the right tools but by using the tools we have well. What we are and where we are is God’s providential arrangement—God’s doing, though it may be man’s misdoing. Life is a series of mistakes; he is not the best Christian who makes the fewest false steps. He is the best and wins the most splendid victories by retrieving mistakes.
F. W. Robertson
Samuel G. Hardman and Dwight Lyman Moody, Thoughts for the Quiet Hour (Willow Grove, PA: Woodlawn Electronic Publishing, 1997).
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