Day 4 - Wednesday | Daily Devotions | Morning and Evening: Daily Reading | Connect the Testaments | My Utmost for His Highest | Thoughts for the Quiet Hour |

 Morning, September 10 Go To Evening Reading

“And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.”

—Mark 3:13

Here was sovereignty. Impatient spirits may fret and fume, because they are not called to the highest places in the ministry; but reader be it thine to rejoice that Jesus calleth whom he wills. If he shall leave me to be a doorkeeper in his house, I will cheerfully bless him for his grace in permitting me to do anything in his service. The call of Christ’s servants comes from above. Jesus stands on the mountain, evermore above the world in holiness, earnestness, love and power. Those whom he calls must go up the mountain to him, they must seek to rise to his level by living in constant communion with him. They may not be able to mount to classic honours, or attain scholastic eminence, but they must like Moses go up into the mount of God and have familiar intercourse with the unseen God, or they will never be fitted to proclaim the gospel of peace. Jesus went apart to hold high fellowship with the Father, and we must enter into the same divine companionship if we would bless our fellowmen. No wonder that the apostles were clothed with power when they came down fresh from the mountain where Jesus was. This morning we must endeavour to ascend the mount of communion, that there we may be ordained to the lifework for which we are set apart. Let us not see the face of man to-day till we have seen Jesus. Time spent with him is laid out at blessed interest. We too shall cast out devils and work wonders if we go down into the world girded with that divine energy which Christ alone can give. It is of no use going to the Lord’s battle till we are armed with heavenly weapons. We must see Jesus, this is essential. At the mercy-seat we will linger till he shall manifest himself unto us as he doth not unto the world, and until we can truthfully say, “We were with him in the Holy Mount.”

Go To Morning Reading Evening, September 10

“Evening wolves.”

—Habakkuk 1:8

While preparing the present volume, this particular expression recurred to me so frequently, that in order to be rid of its constant importunity I determined to give a page to it. The evening wolf, infuriated by a day of hunger, was fiercer and more ravenous than he would have been in the morning. May not the furious creature represent our doubts and fears after a day of distraction of mind, losses in business, and perhaps ungenerous tauntings from our fellow men? How our thoughts howl in our ears, “Where is now thy God?” How voracious and greedy they are, swallowing up all suggestions of comfort, and remaining as hungry as before. Great Shepherd, slay these evening wolves, and bid thy sheep lie down in green pastures, undisturbed by insatiable unbelief. How like are the fiends of hell to evening wolves, for when the flock of Christ are in a cloudy and dark day, and their sun seems going down, they hasten to tear and to devour. They will scarcely attack the Christian in the daylight of faith, but in the gloom of soul conflict they fall upon him. O thou who hast laid down thy life for the sheep, preserve them from the fangs of the wolf.

False teachers who craftily and industriously hunt for the precious life, devouring men by their false-hoods, are as dangerous and detestable as evening wolves. Darkness is their element, deceit is their character, destruction is their end. We are most in danger from them when they wear the sheep’s skin. Blessed is he who is kept from them, for thousands are made the prey of grievous wolves that enter within the fold of the church.

What a wonder of grace it is when fierce persecutors are converted, for then the wolf dwells with the lamb, and men of cruel ungovernable dispositions become gentle and teachable. O Lord, convert many such: for such we will pray to-night.

 C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).

September 10: God Doesn’t Promise Ease or Invisibility

Amos 4:6–5:27; Acts 9:20–43; Job 20:1–11

As Christians, we might be tempted by the lure of invisibility—the fabled cloak or ring that gives us the power to walk undetected among our friends or enemies. Although it is true that “making much of God” means making little of ourselves, we sometimes use this truth as an excuse to avoid proclaiming God’s work in our lives. Living under the radar is much more comfortable.

Paul never chose the comfortable route. As a former persecutor of the Church, Paul knew the danger of preaching Christ in the open—the chief priests had once empowered him to imprison all who publically professed Christ (Acts 9:14). Yet as a new convert, Paul loudly proclaimed the name of Christ to anybody within hearing distance: “And he was going in and going out among them in Jerusalem, speaking boldly in the name of the Lord. And he was speaking and debating with the Greek-speaking Jews, but they were trying to do away with him” (Acts 9:28–29).

Most of us know that life as a Christian won’t be a life of ease. But what is our image of a life of ease? Is it overstuffed chairs, butlers, and bulging bank accounts? Is it remaining silent when we should confess the name of Christ? Or is it judging from afar when we should be coming alongside people in their pain and brokenness? If we follow Paul’s brazen example, we will boldly and wisely share Christ in every possible circumstance.

Are you choosing invisibility? How can you boldly and wisely proclaim Christ?

Rebecca Van Noord

 John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan (Bellingham, WA: Lexham Press, 2012).

September 10th

Missionary munitions

Worshipping as Occasion serves. When thou wast under the fig tree, I saw thee. John 1:48.

We imagine we would be all right if a big crisis arose; but the big crisis will only reveal the stuff we are made of, it will not put anything into us. ‘If God gives the call, of course I will rise to the occasion.’ You will not unless you have risen to the occasion in the workshop, unless you have been the real thing before God there. If you are not doing the thing that lies nearest, because God has engineered it, when the crisis comes instead of being revealed as fit, you will be revealed as unfit. Crises always reveal character.

The private relationship of worshipping God is the great essential of fitness. The time comes when there is no more ‘fig-tree’ life possible, when it is out into the open, out into the glare and into the work, and you will find yourself of no value there if you have not been worshipping as occasion serves you in your home. Worship aright in your private relationships, then when God sets you free you will be ready, because in the unseen life which no one saw but God you have become perfectly fit, and when the strain comes you can be relied upon by God.

‘I can’t be expected to live the sanctified life in the circumstances I am in; I have no time for praying just now, no time for Bible reading, my opportunity hasn’t come yet; when it does, of course I shall be all right.’ No, you will not. If you have not been worshipping as occasion serves, when you get into work you will not only be useless yourself, but a tremendous hindrance to those who are associated with you.

The workshop of missionary munitions is the hidden, personal, worshipping life of the saint.

 Oswald Chambers, My Utmost for His Highest: Selections for the Year (Grand Rapids, MI: Oswald Chambers Publications; Marshall Pickering, 1986).

September 10

In the daytime … he led them with a cloud, and all the night with a light of fire

Ps. 78:14

My day is my prosperity; it is the time when the sun of fortune is bright above me, and, therefore, it is the time when I need a shade. If my sunshine were not checkered I would forget Thee, O my God.

But I have nights to meet as well as days. The night is my adversity; it is the time when the sun of fortune has gone down behind the hills, and I am left alone, and then it is, O my Father, that I need the light of Thy fire! My light of fire for the night is the vision of Calvary—the vision of Thy love in the cross. I need the light of Thy fire “all the night.”

George Matheson

 Samuel G. Hardman and Dwight Lyman Moody, Thoughts for the Quiet Hour (Willow Grove, PA: Woodlawn Electronic Publishing, 1997).