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Showing posts from July, 2025

Day 5 - Thursday | Daily Devotions | Morning and Evening: Bible Reading | Connect the Testaments | My Utmost for His Highest | Thoughts for the Quiet Hour |

  Morning, July 31 Go To Evening Reading “I'm in them.” —John 17:23 If such be the union which subsists between our souls and the person of our Lord, how deep and broad is the channel of our communion! This is no narrow pipe through which a thread-like stream may wind its way; it is a channel of incredible depth and breadth, along whose glorious length a ponderous volume of living water may roll its floods. Behold, he hath set before us an open door, let us not be slow to enter. This city of communion hath many pearly gates, every several gate is of one pearl, and each gate is thrown open to the uttermost that we may enter, assured of welcome. If there were but one small loophole through which to talk with Jesus, it would be a high privilege to thrust a word of fellowship through the narrow door; how much we are blessed in having so large an entrance! Had the Lord Jesus been far away from us, with many a stormy sea between, we should have longed to send a messenger to him to...

Day 4 - Wednesday | Daily Devotions | Morning and Evening: Bible Reading | Connect the Testaments | My Utmost for His Highest | Thoughts for the Quiet Hour |

  Morning, July 30 : Go To Evening Reading “And when he thought thereon, he wept.” —Mark 14:72 It has been thought by some that as long as Peter lived, the fountain of his tears began to flow whenever he remembered his denying his Lord. It is not unlikely that it was so, for his sin was very significant, and grace in him had afterwards a perfect work. This same experience is common to all the redeemed family according to the degree to which the Spirit of God has removed the natural heart of stone. We, like Peter, remember our boastful promise : “Though all men shall forsake thee, yet will not I.” We eat our own words with the bitter herbs of repentance. When we think of what we vowed we would be, and of what we have been, we may weep whole showers of grief. He thought of denying his Lord . The place in which he did it, the little cause which led him into such heinous sin, the oaths and blasphemies with which he sought to confirm his falsehood, and the dreadful hardness of he...

Day 3 - Tuesday | Daily Devotions | Morning and Evening: Daily Reading | Connect the Testaments | My Utmost for His Highest | Thoughts for the Quiet Hour |

  Morning, July 29 Go To Evening Reading “Nevertheless I am continually with thee.” —Psalm 73:23 “ Nevertheless ,”—As if, notwithstanding all the foolishness and ignorance which David had just been confessing to God, not one atom the less was it true and certain that David was saved and accepted, and that the blessing of being constantly in God’s presence was undoubtedly his. Fully conscious of his own lost estate, and of the deceitfulness and vileness of his nature, yet, by a glorious outburst of faith, he sings “nevertheless I am continually with thee.” Believer, you are forced to enter into Asaph’s confession and acknowledgment, endeavour in like spirit to say “nevertheless, since I belong to Christ I am continually with God!” By this is meant continually upon his mind , he is always thinking of me for my good. Continually before his eye ;—the eye of the Lord never sleepeth, but is perpetually watching over my welfare. Continually in his hand , so that none shall be able ...

Day 2 - Monday | Daily Devotions | Morning and Evening: Daily Readings | Connect the Testaments | My Utmost for His Highest | Thoughts for the Quiet Hour |

  Morning, July 28 Go To Evening Reading “So foolish was I, and ignorant; I was as a beast before thee.” —Psalm 73:22 Remember this is the confession of the man after God’s own heart; and in telling us his inner life, he writes, “So foolish was I, and ignorant.” The word “ foolish ,” here, means more than it signifies in ordinary language. David, in a former verse of the Psalm, writes, “I was envious at the foolish when I saw the prosperity of the wicked,” which shows that the folly he intended had sin in it. He puts himself down as being thus “foolish,” and adds a word which is to give intensity to it; “so foolish was I.” How foolish he could not tell. It was a sinful folly, a folly which was not to be excused by frailty, but to be condemned because of its perverseness and wilful ignorance, for he had been envious of the present prosperity of the ungodly, forgetful of the dreadful end awaiting all such. And are we better than David that we should call ourselves wise! Do w...