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Showing posts with the label Oswald. My Utmost for His Highest: Selections for the Year.

Chambers, Oswald. My Utmost for His Highest: Selections for the Year.

January 21st Recall what God remembers I remember … the kindness of thy youth. Jeremiah 2:2 . Am I as spontaneously kind to God as I used to be, or am I only expecting God to be kind to me? Am I full of the little things that cheer His heart over me, or am I whimpering because things are going hardly with me? There is no joy in the soul that has forgotten what God prizes . It is a great thing to think that Jesus Christ has need of me— “Give Me to drink.” How much kindness have I shown Him this past week? Have I been kind to His reputation in my life? God is saying to His people — ‘You are not in love with Me now, but I remember the time when you were.’ “ I remember … the love of thine espousals.” Am I as full of the extravagance of love to Jesus Christ as I was in the beginning, when I went out of my way to prove my devotion to Him ? Does He find me recalling the time when I did not care for anything but Himself ? Am I there now, or have I become wise over ...

Chambers, Oswald. My Utmost for His Highest: Selections for the Year.

January 19th Vision and darkness An horror of great darkness fell upon him. Genesis 15:12 . Whenever God gives a vision to a saint, He puts him, as it were, in the shadow of His hand , and the saint’s duty is to be still and listen. There is a darkness which comes from excess of light, and then is the time to listen. Genesis 16 is an illustration of listening to good advice when it is dark instead of waiting for God to send the light. When God gives a vision and darkness follows, wait. God will make you in accordance with the vision He has given if you will wait His time. Never try and help God fulfil His word . Abraham went through thirteen years of silence, but in those years all self-sufficiency was destroyed; there was no possibility left of relying on commonsense ways. Those years of silence were a time of discipline, not of displeasure. Never pump up joy and confidence, but stay upon God ( cf . Isaiah 50:10 , 11 ). Have I any confidence in the flesh? Or have...

Chambers, Oswald. My Utmost for His Highest: Selections for the Year.

November 7th The undetected sacredness of circumstances All things work together for good to them that love God. Romans 8:28. The circumstances of a saint’s life are ordained of God. In the life of a saint there is no such thing as chance. God by His providence brings you into circumstances that you cannot understand at all, but the Spirit of God understands. God is bringing you into places and among people and into conditions in order that the intercession of the Spirit in you may take a particular line. Never put your hand in front of the circumstances and say— ‘I am going to be my own providence here; I must watch this, and guard that.’ All your circumstances are in the hand of God, therefore never think it strange concerning the circumstances you are in. Your part in intercessory prayer is not to enter into the agony of intercession, but to utilize the commonsense circumstances God puts you in, and the commonsense people He puts you amongst by His providence, to...

Chambers, Oswald. My Utmost for His Highest: Selections for the Year.

November 6th Programme of belief Believest thou this? John 11:26 . Martha believed in the power at the disposal of Jesus Christ; she believed that if He had been present He could have healed her brother. She also believed that Jesus had a peculiar intimacy with God and that whatever He asked of God, God would do; but she needed a closer personal intimacy with Jesus. Martha’s programme of belief had its fulfilment in the future; Jesus led her on until her belief became a personal possession, and then slowly emerged into a particular inheritance— “Yea, Lord, I believe that Thou art the Christ …” Is there something like that in the Lord’s dealings with you? Is Jesus educating you into a personal intimacy with Himself? Let Him press home His question to you— “Believest thou this?” What is your ordeal of doubt? Have you come, like Martha, to some overwhelming passage in your circumstances where your programme of belief is about to emerge into a personal belief? This c...

Chambers, Oswald. My Utmost for His Highest: Selections for the Year.

November 5th Partakers of His sufferings Rejoice, inasmuch as ye are partakers of Christ’s sufferings. 1 Peter 4:13 . If you are going to be used by God, He will take you through a multitude of experiences that are not meant for you at all; they are meant to make you useful in His hands, and to enable you to understand what transpires in other souls so that you will never be surprised at what you come across. ‘Oh, I can’t deal with that person.’ Why not? God gave you ample opportunity to soak before Him on that line, and you ‘barged off’ because it seemed stupid to spend time in that way. The sufferings of Christ are not those of ordinary men. He suffered “according to the will of God,” not from the point of view we suffer from as individuals. It is only when we are related to Jesus Christ that we can understand what God is after in His dealings with us. It is part of Christian culture to know what God’s aim is. In the history of the Christian Church the tenden...

Chambers, Oswald. My Utmost for His Highest: Selections for the Year.

September 2nd The sacrament of sacrifice He that believeth in Me, … out of him shall flow.… John 7:38 . Jesus did not say— ‘he that believeth in Me shall realize the blessing of the fullness of God,’ but— ‘he that believeth in Me, out of him shall escape everything he receives.’ Our Lord’s teaching is always anti-self-realization. His purpose is not the development of a man; His purpose is to make a man exactly like Himself, and the characteristic of the Son of God is self-expenditure. If we believe in Jesus, it is not what we gain, but what He pours through us that counts. It is not that God makes us beautifully rounded grapes, but that He squeezes the sweetness out of us. Spiritually, we cannot measure our life by success, but only by what God pours through us, and we cannot measure that at all. When Mary of Bethany broke the box of precious ointment and poured it on Jesus’ head, it was an act for which no one else saw any occasion; the disciples said it was a w...

Chambers, Oswald. My Utmost for His Highest: Selections for the Year.

September 1st Destiny of holiness Ye shall be holy; for I am holy. 1 Peter 1:16 (R.V.). Continually restate to yourself what the purpose of your life is. The destined end of man is not happiness, nor health, but holiness. Nowadays we have far too many affinities, we are dissipated with them; right, good, noble affinities which will yet have their fulfilment, but in the meantime God has to atrophy them. The one thing that matters is whether a man will accept the God Who will make him holy. At all costs a man must be rightly related to God. Do I believe I need to be holy? Do I believe God can come into me and make me holy? If by your preaching you convince me that I am unholy, I resent your preaching. The preaching of the gospel awakens an intense resentment because it must reveal that I am unholy; but it also awakens an intense craving. God has one destined end for mankind, viz., holiness. His one aim is the production of saints. God is not an eternal blessing-machin...

Chambers, Oswald. My Utmost for His Highest: Selections for the Year.

August 31st My joy … your joy That My joy might remain in you, and that your joy might be full. John 15:11. What was the joy that Jesus had? It is an insult to use the word happiness in connection with Jesus Christ. The joy of Jesus was the absolute self-surrender and self-sacrifice of Himself to His Father, the joy of doing that which the Father sent Him to do. “I delight to do Thy will.” Jesus prayed that our joy might go on fulfilling itself until it was the same joy as His. Have I allowed Jesus Christ to introduce His joy to me? The full flood of my life is not in bodily health, not in external happenings, not in seeing God’s work succeed, but in the perfect understanding of God, and in the communion with Him that Jesus Himself had. The first thing that will hinder this joy is the captious irritation of thinking out circumstances. The cares of this world, said Jesus, will choke God’s word. Before we know where we are, we are caught up in the shows of things. A...

Chambers, Oswald. My Utmost for His Highest: Selections for the Year.

August 29th Sublime intimacy Said I not unto thee, that if thou wouldest believe, thou shouldest see the glory of God? John 11:40. Every time you venture out in the life of faith, you will find something in your commonsense circumstances that flatly contradicts your faith. Common sense is not faith, and faith is not common sense; they stand in the relation of the natural and the spiritual. Can you trust Jesus Christ where your common sense cannot trust Him? Can you venture heroically on Jesus Christ’s statements when the facts of your commonsense life shout ‘It’s a lie’ ? On the mount it is easy to say— ‘Oh yes, I believe God can do it’ ; but you have to come down into the demon-possessed valley and meet with facts that laugh ironically at the whole of your mount-of-transfiguration belief. Every time my programme of belief is clear to my own mind, I come across something that contradicts it. Let me say I believe God will supply all my need, and then let me run dry, ...

Chambers, Oswald. My Utmost for His Highest: Selections for the Year.

August 28th What’s the good of prayer? Lord, teach us to pray. Luke 11:1. It is not part of the life of a natural man to pray. We hear it said that a man will suffer in his life if he does not pray; I question it. What will suffer is the life of the Son of God in him, which is nourished, not by food, but by prayer. When a man is born from above, the life of the Son of God is born in him, and he can either starve that life or nourish it. Prayer is the way the life of God is nourished. Our ordinary views of prayer are not found in the New Testament. We look upon prayer as a means of getting things for ourselves; the Bible idea of prayer is that we may get to know God Himself. “Ask and ye shall receive.” We grouse before God, we are apologetic or apathetic, but we ask very few things. Yet what a splendid audacity a childlike child has! Our Lord says— “Except ye become as little children.” Ask, and God will do. Give Jesus Christ a chance, give Him elbow room, and no m...

Chambers, Oswald. My Utmost for His Highest: Selections for the Year.

August 27th Theology alive Walk while ye have the light, lest darkness come upon you. John 12:35. Beware of not acting upon what you see in your moments on the mount with God. If you do not obey the light, it will turn into darkness. “If therefore the light that is in thee be darkness, how great is that darkness!” The second you waive the question of sanctification or any other thing upon which God gave you light, you begin to get dry rot in your spiritual life. Continually bring the truth out into actuality; work it out in every domain, or the very light you have will prove a curse. The most difficult person to deal with is the one who has the smug satisfaction of an experience to which he can refer back, but who is not working it out in practical life. If you say you are sanctified, show it. The experience must be so genuine that it is shown in the life. Beware of any belief that makes you self-indulgent; it came from the pit, no matter how beautiful it sounds. ...

Chambers, Oswald. My Utmost for His Highest: Selections for the Year.

August 26th Are you ever disturbed? Peace I leave with you, My peace I give unto you. John 14:27. There are times when our peace is based upon ignorance, but when we awaken to the facts of life, inner peace is impossible unless it is received from Jesus. When Our Lord speaks peace, He makes peace, His words are ever “spirit and life.” Have I ever received what Jesus speaks? “My peace I give unto you” —it is a peace which comes from looking into His face and realizing His undisturbedness. Are you painfully disturbed just now, distracted by the waves and billows of God’s providential permission, and having, as it were, turned over the boulders of your belief, are you still finding no well of peace or joy or comfort; is all barren? Then look up and receive the undisturbedness of the Lord Jesus. Reflected peace is the proof that you are right with God because you are at liberty to turn your mind to Him. If you are not right with God, you can never turn your mind anyw...

Chambers, Oswald. My Utmost for His Highest: Selections for the Year.

August 25th The fruitfulness of friendship I have called you friends. John 15:15. We never know the joy of self-sacrifice until we abandon in every particular. Self-surrender is the most difficult thing— ‘I will if …!’ ‘Oh well, I suppose I must devote my life to God.’ There is none of the joy of self-sacrifice in that. As soon as we do abandon, the Holy Ghost gives us an intimation of the joy of Jesus. The final aim of self-sacrifice is laying down our lives for our Friend. When the Holy Ghost comes in, the great desire is to lay down the life for Jesus; the thought of sacrifice never touches us because sacrifice is the love passion of the Holy Ghost. Our Lord is our example in the life of self-sacrifice— “I delight to do Thy will, O My God.” He went on with His sacrifice with exuberant joy. Have I ever yielded in absolute submission to Jesus Christ? If Jesus Christ is not the lodestar, there is no benefit in the sacrifice; but when the sacrifice is made with the...

Chambers, Oswald. My Utmost for His Highest: Selections for the Year.

August 24th The spiritual index Or what man is there of you, whom if his son ask bread, will he give him a stone? Matthew 7:9. The illustration of prayer that Our Lord uses here is that of a good child asking for a good thing. We talk about prayer as if God heard us irrespective of the fact of our relationship to Him (cf. Matthew 5:45.) Never say it is not God’s will to give you what you ask, don’t sit down and faint, but find out the reason, turn up the index. Are you rightly related to your wife, to your husband, to your children, to your fellow-students—are you a ‘good child’ there? ‘Oh, Lord, I have been irritable and cross, but I do want spiritual blessing.’ You cannot have it, you will have to do without until you come into the attitude of a good child. We mistake defiance for devotion; arguing with God for abandonment. We will not look at the index. Have I been asking God to give me money for something I want when there is something I have not paid for? Have...

Chambers, Oswald. My Utmost for His Highest: Selections for the Year.

August 22nd “I indeed … but He” I indeed baptize you with water … but He … shall baptize you with the Holy Ghost and fire. Matthew 3:11. Have I ever come to a place in my experience where I can say— “I indeed … but He” ? Until that moment does come, I will never know what the baptism of the Holy Ghost means. “I indeed” am at an end, I cannot do a thing: “but He” begins just there—He does the things no one else can ever do. Am I prepared for His coming? Jesus cannot come as long as there is anything in the way either of goodness or badness. When He comes am I prepared for Him to drag into the light every wrong thing I have done? It is just there that He comes. Wherever I know I am unclean, He will put His feet; wherever I think I am clean, He will withdraw them. Repentance does not bring a sense of sin, but a sense of unutterable unworthiness. When I repent, I realize that I am utterly helpless; I know all through me that I am not worthy even to bear His shoes. Have ...

Chambers, Oswald. My Utmost for His Highest: Selections for the Year.

August 21st The ministry of the unnoticed Blessed are the poor in spirit. Matthew 5:3. The New Testament notices things which from our standards do not seem to count. “Blessed are the poor in spirit,” literally—Blessed are the paupers—an exceedingly commonplace thing! The preaching of to-day is apt to emphasize strength of will, beauty of character—the things that are easily noticed. The phrase we hear so often, ‘Decide for Christ,’ is an emphasis on something Our Lord never trusted. He never asks us to decide for Him, but to yield to Him, a very different thing. At the basis of Jesus Christ’s Kingdom is the unaffected loveliness of the commonplace. The thing I am blessed in is my poverty. If I know I have no strength of will, no nobility of disposition, then Jesus says—Blessed are you, because it is through this poverty that I enter His Kingdom. I cannot enter His Kingdom as a good man or woman, I can only enter it as a complete pauper. The true character of the...

Chambers, Oswald. My Utmost for His Highest: Selections for the Year.

August 20th Completeness And I will give you rest. Matthew 11:28. Whenever anything begins to disintegrate your life with Jesus Christ, turn to Him at once and ask Him to establish rest. Never allow anything to remain which is making the dis-peace. Take every element of disintegration as something to wrestle against, and not to suffer. Say— ‘Lord, prove Thy consciousness in me’, and self-consciousness will go and He will be all in all. Beware of allowing self-consciousness to continue because by slow degrees it will awaken self-pity, and self-pity is Satanic. ‘Well, I am not understood; this is a thing they ought to apologize for; that is a point I really must have cleared up.’ Leave others alone and ask the Lord to give you Christ-consciousness, and He will poise you until the completeness is absolute. The complete life is the life of a child. When I am consciously conscious, there is something wrong. It is the sick man who knows what health is. The child of God ...

Chambers, Oswald. My Utmost for His Highest: Selections for the Year.

August 19th Self-consciousness Come unto Me. Matthew 11:28. God means us to live a fully-orbed life in Christ Jesus, but there are times when that life is attacked from the outside, and we tumble into a way of introspection which we thought had gone. Self-consciousness is the first thing that will upset the completeness of the life in God, and self-consciousness continually produces wrestling. Self-consciousness is not sin; it may be produced by a nervous temperament or by a sudden dumping down into new circumstances. It is never God’s will that we should be anything less than absolutely complete in Him. Anything that disturbs rest in Him must be cured at once, and it is not cured by being ignored, but by coming to Jesus Christ. If we come to Him and ask Him to produce Christ-consciousness, He will always do it until we learn to abide in Him. Never allow the dividing up of your life in Christ to remain without facing it. Beware of leakage, of the dividing up of your...

Chambers, Oswald. My Utmost for His Highest: Selections for the Year.

August 17th Are you discouraged in devotion? Yet lackest thou one thing; sell all that thou hast … and come, follow Me. Luke 18:22. “And when he heard this …” Have you ever heard the Master say a hard word? If you have not, I question whether you have heard Him say anything. Jesus Christ says a great deal that we listen to, but do not hear; when we do hear, His words are amazingly hard. Jesus did not seem in the least solicitous that this man should do what He told him, He made no attempt to keep him with Him. He simply said—‘Sell all you have, and come, follow Me.’ Our Lord never pleaded, He never cajoled, He never entrapped; He simply spoke the sternest words mortal ears ever listened to, and then left it alone. Have I ever heard Jesus say a hard word? Has He said something personally to me to which I have deliberately listened? Not something I can expound or say this and that about, but something I have heard Him say to me? This man did understand what Jesus s...

Chambers, Oswald. My Utmost for His Highest: Selections for the Year.

January 5th The afterwards of the life of power Whither I go, thou canst not follow Me now; but thou shalt follow Me afterwards. John 13:36 . “And when He had spoken this, He saith unto him, Follow Me.” Three years before, Jesus had said— “Follow Me,” and Peter had followed easily, the fascination of Jesus was upon him, he did not need the Holy Spirit to help him to do it. Then he came to the place where he denied Jesus , and his heart broke. Then he received the Holy Spirit , and now Jesus says again— “Follow Me.” There is no figure in front now saving the Lord Jesus Christ . The first “Follow Me” had nothing mystical in it, it was an external following; now it is a following in internal martyrdom ( cf . John 21:18 ). Between these times Peter had denied Jesus with oaths and curses, he had come to the end of himself and all his self-sufficiency; there was not one strand of himself he would ever rely upon again, and in his destitution he was in a fit condition to...