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To Live Quietly

To Live Quietly Excerpt ‎First, his readers should lead a restful life. The word translated quiet (hēsychazein) means quiet in the sense of restfulness (cf. Acts 22:2; 2 Thes. 3:12; 1 Tim. 2:2, 11), rather than quiet as opposed to talkativeness (sigaō; cf. Acts 21:40; 1 Cor. 14:34). The former means “undisturbed, settled, not noisy,” while the latter means “silent.” Paul was telling the Thessalonians to be less frantic, not less exuberant. A person who is constantly on the move is frequently a bother to other people as well as somewhat distracted distracted from his own walk with God. The latter can lead to the former. But a Christian who strives to be at peace with himself and God will be a source of peace to his brethren. Such quietude constitutes a practical demonstration of love for others. ‎Second, Paul recommended minding one’s own business. The connection with love for the brethren is obvious (cf. Prov. 25:17). ‎Third, working with one’s own hands demonstrates l...

To Live Quietly

To Live Quietly Excerpt ‎First, his readers should lead a restful life. The word translated quiet (hēsychazein) means quiet in the sense of restfulness ( cf . Acts 22:2 ; 2 Thes. 3:12 ; 1 Tim. 2:2 , 11 ), rather than quiet as opposed to talkativeness (sigaō; cf . Acts 21:40 ; 1 Cor. 14:34 ). The former means “undisturbed, settled, not noisy,” while the latter means “silent.” Paul was telling the Thessalonians to be less frantic, not less exuberant. A person who is constantly on the move is frequently a bother to other people as well as somewhat distracted from his own walk with God . The latter can lead to the former. But a Christ ian who strives to be at peace with himself and God will be a source of peace to his brethren. Such quietude constitutes a practical demonstration of love for others. ‎Second, Paul recommended minding one’s own business. The connection with love for the brethren is obvious ( cf . Prov. 25:17 ). ‎Third, working with one’s own hands demonstrat...