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Showing posts with the label ‘Darkness’ in the Gospel of John
‘Darkness’ in the Gospel of John John 3:19–20 Excerpt ... [darkness] quality regarded as less valuable than light (Eccles.  2:13 ). Imagery based on darkness is especially prominent in the  poetic books where it represents destruction, death, and the  underworld (Isa.  5:30 ;  47:5 ; Ps.  143:3 ; Job  17:13 ; cf. Mark  15:33 )  in a manner similar to that known in other ancient Near Eastern  cultures. Conceived as a curse or punishment (Deut.  28:29 ; Ps.  35:6 ), darkness characterizes the coming Day of the Lord (Joel  2:2 ; Amos  5:18 ). God’s appearance is often accompanied by  darkness (1 Kings  8:12 ), which, according to Gen.  1:2 , prevailed  prior to creation, although Isa.  45:7  and Ps.  104:20  assert that it  was created by God. The Dead Sea Scrolls contrast light and  darkness as representing the forces of good and evil, both  metaphysically ...

‘Darkness’ in the Gospel of John

‘Darkness’ in the Gospel of John John 3:19–20 Excerpt ... [darkness] quality regarded as less valuable than light ( Eccles. 2:13 ). Imagery based on darkness is especially prominent in the poetic books where it represents destruction, death, and the underworld ( Isa. 5:30;47:5; Ps. 143:3; Job 17:13; cf. Mark 15:33 ) in a manner similar to that known in other ancient Near Eastern cultures. Conceived as a curse or punishment ( Deut. 28:29; Ps. 35:6 ), darkness characterizes the coming Day of the Lord ( Joel 2:2; Amos 5:18 ). God’s appearance is often accompanied by darkness ( 1 Kings 8:12 ), which, according to Gen. 1:2 , prevailed prior to creation, although Isa. 45:7 and Ps. 104:20 assert that it was created by God. The Dead Sea Scrolls contrast light and darkness as representing the forces of good and evil, both metaphysically and psychologically; a similar view has been noted in the Gospel of John. Achtemeier, Paul J., Harper & Row and Society of Biblical Literature. Harper’s B...