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January 26: A Little Folly Genesis 41:38–42:28 ; Hebrews 3:1–5:10 ; Ecclesiastes 10:1–9 Like dead flies in perfumer’s oil, the writer of Ecclesiastes aptly proclaims that a little folly outweighs wisdom and honor. Sometimes fools are elevated to positions of power, while those who are fit for the position are given no influence. The Preacher says, “I have seen slaves on horses, and princes walking on the ground like slaves” ( Eccl 10:7 ). It’s not difficult to nod our heads and say “Amen” when we come to this example of an “evil under the sun.” We probably all have a story to tell about a leader who wasn’t fit for a position and about the injustices we endured under their authority. When a fool is set up as an authority figure, everyone suffers. The Preacher gives a suggestion, though: “If the anger of the ruler rises against you, do not leave your place, for calmness will lay great offenses to rest” ( Eccl 10:4 ). This doesn’t just tell us we should have a posture of humi...

January 25: Radiance Genesis 40:1–41:37 ; Hebrews 1–2 , Ecclesiastes 9:11–18 When I was a boy, my dad took me to his construction site, and told me, “Don’t look directly at the welding light; it can blind you.” But a welding flame is cool and dangerous. As my father was talking with the foreman, I fixated on the light. I saw spots for the rest of the evening, but didn’t tell anyone. I secretly feared that the radiance had actually blinded me. The radiance of Christ is blinding—it was for Paul ( Acts 9:1–31 ). In an epic hymn about the work of God’s Son throughout history, the author of Hebrews calls Jesus “the radiance of [ God’s ] glory and the representation of his essence , sustaining all things by the word of power” ( Heb 1:3 ). It’s easy to wonder if sustainability is possible, if the world will one day crumble and fall. But in Christ , there is hope. Jesus is much like the sun. You don’t always notice its power, warmth, or even that it’s there. That is especi...

December 23: The Rise to Power Jeremiah 44:1–46:28 ; Romans 11:1–10 ; Proverbs 25:1–28 If you’re driven, you’ve probably worked very hard to get to where you are. Being driven is a good thing, but being driven at a cost to others or by elevating yourself by your own accord is detrimental. Proverbs 25 offers this warning from the perspective of King Solomon: “Do not promote yourself before the king, and in the place of the great ones do not stand. For it is better that he say to you, ‘Ascend here,’ than he humble you before a noble” ( Prov 25:6–7 ). People tend to get nasty when power or money is involved. It’s uncomfortable to wait for that promotion, but God asks us to remain patient. At the end of the day, attaining leadership because you’re worthy is a much greater honor than obtaining it because you were louder than someone else or placed yourself in front of them. We should always take initiative and strive to succeed, but we need to remember that it’s not our place...

October 31: Speaking the Truth Daniel 11:1–12:12 ; 2 Thessalonians 3:1–18 ; Job 42:10–17 “And now I will reveal the truth to you” ( Dan 11:2 ). How much better would our world be if more of us were willing to take this kind of stand—to make these kinds of statements? The truth Daniel refers to are the prophecies foretelling what will happen in the Persian Empire. Great power and wealth are coming, and with them comes the fear of how that power and wealth may be used. If we read between the lines of the prophet’s statements in Dan 11 , we can feel the trepidation. He is concerned that wickedness will once again sweep over the land. Such was the case for Paul: “Pray for us, that the word of the Lord may progress and be honored … and that we may be delivered from evil and wicked people, for not all have the faith” ( 2 Thess 3:1–2 ). Paul was aware that unbelievers would seek his life. He wasn’t sure what the future would look like. We can imagine the fear that he must have felt, w...

October 30: An Obstructed View Daniel 9:1–10:21 ; 2 Thessalonians 2:1–17 ; Job 42:1–9 We need to see ourselves as we truly are, but we can’t do that on our own. Our communities can help us glimpse a more accurate reflection, but we truly know ourselves only when we know God. His light brings us understanding. After suffering incredible loss, Job tries to understand his pain. He speaks some truth, but he often misunderstands God’s motives and minimizes His love. As his friends try to help him grapple with his grief, they sometimes point out truth, but more often they cause even more pain and confusion. It’s only when God arrives to enlighten Job’s understanding that everything changes. First God questions Job’s knowledge ( Job 38:19–21 ), power ( Job 38:25–38 ), and ideas about justice ( Job 40:10–12 ). Then He shows Job that He is all of these things. The realization exposes Job’s heart. “Then Job answered Yahweh and said, ‘I know that you can do all things, and any scheme from ...

October 29: Apocalyptic at Its Best Daniel 7:1–8:27 ; 2 Thessalonians 1:1–12 ; Job 41:21–34 Daniel is full of spooky scenes. If Daniel doesn’t scare you a bit, you’ve probably watched too many horror movies. Apocalyptic literature in the Bible has a way of playing tricks on us. It’s full of vivid imagery that can be haunting—and that’s intentional. The pictures it paints are meant to stay with us. We’re meant to remember what these passages are teaching. Of course, the same can be said of the entire Bible , but apocalyptic literature is especially vivid because its message requires us to choose: to follow or to turn away from God at the most important time—the end. The dreams Daniel has, including those recorded in Dan 7:3–14 , are images of what is and is to come. The beasts in Daniel were evocative symbols for his audience. When they heard of the lion with eagles, they envisioned Babylon ( Dan 7:4 ). When the bear appeared, they thought of Media ( Dan 7:5 ). Likewise, the ...

October 28: Respect Daniel 5:1–6:28; 1 Thessalonians 5:12–28 ; Job 41:10–20 Instead of easing the burdens of our church leaders, we often add to them. The sometimes thankless job of ministry is weighed down with our taking and not giving, our complaining, and our squirming under authority. We can see from Paul’s letters that church communities haven’t changed much since the first century. In his letter to the believers in Thessalonica, Paul requests: “Now we ask you, brothers, to respect those who labor among you and rule over you in the Lord and admonish you, and to esteem them beyond all measure in love, because of their work. Be at peace among yourselves” ( 1 Thess 5:12 ). A passage like this might convict us for our bad attitude or lack of service. We might make a greater effort to love and respect those who are in positions of authority. Or we might try to ease the load of our leaders by serving in our communities. But unless we address the disorder within our hearts, our...

October 27: Dreams of Redemption Daniel 4:1–37 ; 1 Thessalonians 4:13–5:11 ; Job 41:1–9 I’ve known people who seemed beyond saving—who seemed to have gone too far down the wrong path to ever turn to the right one. But in the Bible we see that this is not the case. God is capable of turning anyone’s heart. One of the most shocking examples is Nebuchadnezzar. In a decree to all the nations he rules (and perhaps other nations as well), Nebuchadnezzar remarks: “It is pleasing to me to recount the signs and wonders that the Most High God worked for me. How great are his signs and wonders, how strong is his kingdom, an everlasting kingdom; and his sovereignty is from generation to generation” ( Dan 4:2–3 ). He then goes on to recount a dream that Yahweh planted in his mind. Before Nebuchadnezzar experiences redemption, he tastes humiliation and endures great trials ( Dan 4:28–33 ). But Yahweh does not intend to merely humble the king—He intends to make him a righteous man who can be...

October 26: Red Ropes and Restricted Access Daniel 2:17–3:30 ; 1 Thessalonians 3:6–4:12 ; Job 40:13–24 I often want to keep certain areas of my life roped off. God can reign over some of my relationships, but not to the extent that I need to make gut-wrenching decisions to fall in line with His will. God can move in my Bible study, but I keep the chaos of my work life outside the bounds of His sovereignty. I am in charge, I think, and I allow only restricted access. We might not readily admit it, but subconsciously we often operate with this mindset. Paul speaks to the Thessalonians about the nature of faith. He spent time with the believers in Thessalonica, instructing them about God and life. He now sends word to encourage them to move along in faith. “We ask you and appeal to you in the Lord Jesus that, just as you have received from us how it is necessary for you to live and to please God, just as indeed you are living, that you progress even more” (1 Thess 4:1). He continue...

September 1: An Unusual Portrait Hosea 1:1–2:23; Acts 1:1–26; Job 15:1–9 “At the beginning when Yahweh spoke through Hosea, Yahweh said to Hosea, ‘Go, take for yourself a wife and children of whoredom, because the land commits great whoredom forsaking Yahweh.’ So he went and took Gomer daughter of Diblaim, and she conceived and bore him a son” (Hos 1:2–3). God’s people had prostituted themselves to other nations by seeking their help instead of Yahweh’s. Hosea’s act, which dramatized the rebellion of God’s people against Him, is one of the oddest in the Bible. God loves His people with passion and jealousy. He has little tolerance when they seek alliances with other nations and put false gods before Him. At times, He takes shocking measures to get their attention. The act He requires of Hosea not only depicts Israel’s unfaithfulness, but it also reveals God’s own feelings of betrayal. Many of us can empathize. At such moments in the Bible, it’s hard to understand how God uses...

August 31: Walking with Jesus Isaiah 65:1–66:24; Luke 24:13–53; Job 14:11–22 Imagine encountering Jesus on the road to Emmaus. It would be a surreal experience. You’re walking to the next town, and you start a conversation with a man beside you, only to find out later that you’ve been talking with the resurrected Son of God. Even more surreal, the topic of conversation up to your moment of discovery has been the death of the man walking with you (Luke 24:13–35). I have often wondered what it would be like to meet Jesus face to face—to have Him explain to me how He exists in the biblical text from Moses, in all the prophets, and in all Scripture (Luke 24:27). How different would my life be after that experience? Would I rethink everything I had known and heard—perhaps everything I do? Asking these questions is not only healthy, it also turns on our spiritual GPS. Are we on the path God has called us to? Have we strayed in one direction or another? Are we caught in some odd rou...

August 29: Becoming a Saved People Isaiah 60:1–62:12; Luke 22:63–23:25; Job 13:13–28 For Luke, Jesus is the fulfillment of the prophet Isaiah’s message. At the beginning of Jesus’ ministry, according to Luke, Jesus opened the Isaiah scroll in a synagogue and proclaimed that the words in Isa 61 are about Him (Luke 4:17–19): “The Spirit of the Lord Yahweh is upon me, because Yahweh has anointed me, he has sent me to bring good news to the oppressed, to bind up the brokenhearted, to proclaim release to the captives and liberation to those who are bound, to proclaim the year of Yahweh’s favor, and our God’s day of vengeance, to comfort all those in mourning” (Isa 61:1–2). This moment defines what Jesus’ life would mean—and He was immediately persecuted for claiming the authority rightfully given to Him by God (Luke 4:20–30). Luke’s message—an extension of Isaiah’s—is played out further near the end of Jesus’ life. Jesus’ claim to authority resulted in His being sentenced to death ...

August 28: Meaningless Maxims Isaiah 58:1–59:21; Luke 22:24–62; Job 13:1–12 “Your maxims are proverbs of ashes; your defenses are defenses of clay” (Job 13:12). There were bits of truth in the words spoken by Jobs’ friends, Eliphaz, Bildad, and Zophar. Between their blundering interpretations were words that expressed God’s majesty, justice, and sovereignty. Unfortunately, they pieced together their bits of truth and applied them incorrectly to Job’s life. Job quickly saw through their packaged solution. However, not all those struggling with loss can handle an onslaught of helpful Christians with easy answers. When people go through difficult times and ask for advice—or even if they don’t—it’s tempting to deliver our responses based on our own experiences. Eliphaz argued this way: “Just as I have seen, powers of mischief and sowers of trouble will reap it” (Job 4:8). The way we interpret and respond to events in our lives is often Scripture-based and Spirit-led. Though we ...

August 27: My Momma Done Tol’ Me Isaiah 55:1–57:21; Luke 21:25–22:23; Job 12:13–25 I went through a phase when I was obsessed with the blues. Something about the soul was at work in the music—a genre created late at night while reflecting on hard times. The music was written more for the songwriter than the audience because the audience had usually gone home by the time these songs were sung. The blues express raw, uncut emotions. The same can be said of the OT prophets. A blues singer can turn a common phrase into something profound. The idea that “I knew better, but I made the mistake anyway” becomes the blues refrain “my momma done tol’ me,” complete with chord structure and growling voice. And “I’m struggling—everything is falling apart” becomes “my dog done died.” The prophets likewise use mundane things like water and food to describe emotional and spiritual struggles. They explain the root of the problem—the cause of our ills: “Ho! Everyone thirsty, come to the waters!...

August 26: Lives of Spiritual Opulence Isaiah 52:1–54:17; Luke 20:41–21:24; Job 12:1–12 The Pharisees upheld a faulty religious system. They were supposed to be the Jews’ spiritual leaders, but they were more interested in making themselves the religious elite. They loved “greetings in the marketplace and the best seats in the synagogues and the places of honor at banquets” (Luke 20:46). Their ministry was built on the backs of the poor. In contrast, the widow depicted in Luke 21 chose to give all she had. Because she had so little, her generosity was sacrificial. Those who gave out of abundance didn’t feel the loss of income like she did. But the contrast between the widow and the Pharisees shows us much more. Luke says that spiritual wealth can be present where we least expect it—that things aren’t always as they appear. Although Jesus is the long-anticipated Messiah, following Him is never going to bring a life of glory and fame. Jesus is ushering in a kingdom like a musta...

August 25: Riddle Me This Isaiah 50:1–51:23; Luke 20:1–40; Job 11:12–20 Jesus’ enemies regularly attempted to make Him look foolish or to disprove His authority. The absurd questions they concocted to discredit Him are rather amusing. The Sadducees posed one of the most preposterous questions about the resurrection of the dead and its relevance to divorce (Luke 20:27–33): If a woman has been married seven times, whose wife will she be when the dead are resurrected? This scene is especially humorous in light of rabbis’ habit of playing mind games to outsmart (or “outwise” ) one another and the Sadducees’ belief that resurrection does not exist. Jesus’ opponents thought they had rigged the game: Any answer to their riddle would be incorrect. It was an attempt to trap Jesus into agreeing that the resurrection of the dead is a myth. Jesus, however, offered an answer that put them in their place (Luke 20:34–40). His response made the Sadducees look even more foolish in light of lar...

August 24: Who Is Trustworthy? Isaiah 48:1–49:26; Luke 19:11–48; Job 11:1–12 We might get sidetracked when reading the Parable of the Ten Minas. Businessmen aren’t sympathetic characters in our modern world. In movies and sometimes in life, they’re often flat, miserly characters who take advantage of naïve individuals and community values. Although there is often an element of truth to some stereotypes, it can be too easy to take sides. And we’re forced to take sides in this parable. Whose view is correct—the people of the city who hate the nobleman, the fearful servant, or the nobleman and his faithful servants? The response of the masses seems unjustified. The two servants entrusted with minas are faithful characters, but not the focus of the parable. When the final servant is summoned, we expect an interesting turn of events. Will we sympathize with him? We’ve already heard that the citizens hate the nobleman, and the final servant seems to confirm this: “For I was afraid ...

August 22: Complaints Isaiah 44:1–45:13; Luke 17:11–18:8; Job 10:1–10 Complaining can be automatic. We complain about the weather, our children, our jobs. And we might do it for any number of reasons—even something as trivial as to keep a conversation going. Although we might complain lightly, we still betray something about our hearts. We assume that we are owed something—that we are entitled. We might readily admit this. We might freely say that this should not be our posture before people or before God. But Job challenges our stereotype of the complainer. What can we learn from his complaints? In his outcries, we find someone struggling to understand his situation before God. He prays, “My inner self loathes my life; I want to give vent to my complaint; I want to speak out of the bitterness of my inner self. I will say to God, ‘You should not condemn me; let me know why you contend against me’ ” (Job 10:1–2). He repeats and recasts his elevated and prolonged complaints in ...

August 21: Transitions Isaiah 42:10–43:28; Luke 16:1–17:10; Job 9:25–35 Life is marked by seasons—times of great difficulty and times of great joy. Usually we focus on making the transition from pain to relief as quickly as possible, but in the process, we may forget the significance of the transition itself. A transition is an opportunity to contemplate: Who is acting to move us from one season of our lives to the next? Why does winter give way to spring? “Sing a new song to Yahweh; praise him from the end of the earth, you who go down to the sea and that which fills it, the coastlands and their inhabitants. Let the desert and its towns lift up their voice, the villages that Kedar inhabits. Let the inhabitants of Sela sing for joy; let them shout loudly from the top of the mountains. Let them give glory to Yahweh and declare his praise in the coastlands” (Isa 42:10–12). This song of praise moves from the “end of the earth” inward, from region to region, until the ...

August 20: The Pursuit of Failures Isaiah 41:1–42:9; Luke 15:1–32; Job 9:20–24 Often, when we focus too much on our own failures, we don’t reach the point where grace changes us. That’s why the parable of the Prodigal Son is so comforting for people who are caught up and brought down by their failures. In this parable it’s not the younger son’s humility or the elder brother’s jealousy in the limelight. It’s the father’s pursuit of both his sons. After living selfishly and squandering his inheritance, the younger son realized how foolish his actions had been. He realized that even his father’s hired hands received more love and attention than he had received after leaving his father’s house. Deciding to plead for mercy, the younger son rehearsed his request to the father: “I will set out and go to my father and will say to him, ‘Father, I have sinned against heaven and in your sight! I am no longer worthy to be called your son! Make me like one of your hired workers.’ ” (Luke ...