Skip to main content

Amazing Grace : 366 Inspiring Hymn Stories for Daily Devotions

January 19 BE STILL, MY SOUL Katharina von Schlegel, 1697–? English Translation-Jane L. Borthwick, 1813–1897 Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth. (Psalm 46:10) Spiritual revivals throughout history have always been accompanied by an outburst of new song. This was especially true of the 16th century reformation movement when, following centuries of dormancy during the Middle Ages, congregational singing was rediscovered. However, by the 17th century the church was once more cold and non-evangelistic. Again God lit the fires of revival in the latter half of that century with a movement known as the Pietistic Revival in Germany, which was similar to the Puritan and Wesleyan movements in England. The Pietistic movement also gave birth to many rich German hymns, one of which incorporates the contributions of three persons. Katharina von Schlegel was the outstanding woman of this revival movement. Little is known of her other than that she was a Lutheran and may have been the canoness of an evangelical women’s seminary in Germany. However, we do know that she contributed a number of lyrics to a collection of spiritual songs published in 1752. Approximately 100 years after it was written, this hymn text was translated into English by Jane Borthwick, a scholar noted for her fine work in translating German texts. This hymn tune is an arrangement of one movement from Jean Sibelius’ “Finlandia.” Sibelius was Finland’s best-known composer, and his music is generally characterized by a strong nationalistic fervor. God has used the talents of these three individuals from different lands to provide His people with a hymn that teaches so well the biblical truth that we all need to relearn daily: “They that wait upon the Lord shall renew their strength …” (Isaiah 40:31). Be still, my soul—the Lord is on thy side! Bear patiently the cross of grief or pain; leave to thy God to order and provide—In ev’ry change He faithful will remain. Be still, my soul—thy best, thy heav’nly Friend thru thorny ways leads to a joyful end. Be still, my soul—thy God doth undertake to guide the future as He has the past; thy hope, thy confidence let nothing shake—All now mysterious shall be bright at last. Be still, my soul—the waves and winds still know His voice who ruled them while He dwelt below. For Today: Proverbs 3:5; Isaiah 30:15; 40:31; Hebrews 10:35 Determine to live by the truth that “the Lord is on thy side!” Remember that “All now mysterious shall be bright at last—” Kenneth W. Osbeck, Amazing Grace : 366 Inspiring Hymn Stories for Daily Devotions (Grand Rapids, Mich.: Kregel Publications, 1990). 28.

Comments

Popular posts from this blog

Furnishings of the Tabernacle

Furnishings of the Tabernacle . ‎The book of Exodus details the construction of the tabernacle and its furnishings. As Yahweh’s sanctuary, the tabernacle served as God’s dwelling place among the Israelites—the expression of the covenant between Yahweh and His people ( Exod 25:8–9 ).

A Threshing Floor

A Threshing Floor In the ancient world, farmers used threshing floors to separate grain from its inedible husk (chaff) by beating it with a flail or walking animals on it—sometimes while towing a threshing sledge. Sledges were fitted with flint teeth to dehusk the grain more quickly. Other workers would turn the grain over so that it would be evenly threshed by the sledge.

Modern Mount Calvary

Modern Mount Calvary ‎Great authorities are marshaled in favor of both claimants—the church within and the mound without the walls. For a long time, the Church of the Holy Sepulchre was the only traditional spot pointed out as the place of burial. But with the growing influence of the Grotto of Jeremiah, the modern Mount Calvary, a picture of which we give, increased in favor. This whole discussion as to the place where Christ was crucified, and as to the tomb in which His body was placed, turns upon the direction which the walls about Jerusalem took at the time of the crucifixion. If the Church of the Holy Sepulchre was outside the wall at that time, as Dean Stanley thinks it might have been, the chances in favor of its being the place of crucifixion and burial are increased. If, however, the site of this church was inside the wall at that time it is sure that the place of burial and crucifixion was not there, for Christ was crucified outside of the walls of Jerusalem. And ...