Skip to main content

The Real Reality


October 1: The Real Reality
Ezekiel 1:1–3:15; Revelation 1:1–20

John and Ezekiel open their prophetic books in a similar fashion—to prepare us for an unexpected view:
“The revelation of Jesus Christ, which God gave him to show to his slaves the things which must take place in a short time, and communicated it by sending it through his angel to his slave John, who testified about the word of God and the testimony of Jesus Christ, all that he saw. Blessed is the one who reads aloud and blessed are those who hear the words of the prophecy and observe the things written in it, because the time is near!” (Rev 1:1–3).
“And it was in the thirtieth year, in the fourth month, on the fifth day of the month, and I was in the midst of the exiles by the Kebar River. The heavens were opened, and I saw visions of God. On the fifth day of the month—it was the fifth year of the exile of the king Jehoiachin—the word of Yahweh came clearly to Ezekiel the son of Buzi, the priest, in the land of the Chaldeans at the Kebar River, and the hand of Yahweh was on him there” (Ezek 1:1–3).
Both authors open with heavenly visions—God testifying to His people. Both place their prophecies in a particular setting, and both articulate their ideas during tragic, despairing times. We meet John on the island of Patmos, and we meet Ezekiel on a riverbank. But more important than where the visions start is where they take us: to a scenic overlook of reality, not as it appears, but as it is. God is about to reveal what’s really going on.
Prophets speak truth about what others cannot see and urge them to heed that truth. John and Ezekiel call us to something greater, something unknown. They urge us to act as if time were running out—because it is. It’s only a matter of time until Jesus comes again.
The visions of both these prophets declare that God wants to use us here and now for a grand purpose—one that we may not yet comprehend but that we must nonetheless embrace. Their message is clear: Our call may be difficult, but real reality demonstrates God working through the pain. He is bringing goodness into the world and into our lives. All we have to do is respond.

What reality is God revealing to you today?

JOHN D. BARRY


John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A Daily Devotional (Bellingham, WA: Logos Bible Software, 2012).

Comments

Popular posts from this blog

Furnishings of the Tabernacle

Furnishings of the Tabernacle . ‎The book of Exodus details the construction of the tabernacle and its furnishings. As Yahweh’s sanctuary, the tabernacle served as God’s dwelling place among the Israelites—the expression of the covenant between Yahweh and His people ( Exod 25:8–9 ).

A Threshing Floor

A Threshing Floor In the ancient world, farmers used threshing floors to separate grain from its inedible husk (chaff) by beating it with a flail or walking animals on it—sometimes while towing a threshing sledge. Sledges were fitted with flint teeth to dehusk the grain more quickly. Other workers would turn the grain over so that it would be evenly threshed by the sledge.

Modern Mount Calvary

Modern Mount Calvary ‎Great authorities are marshaled in favor of both claimants—the church within and the mound without the walls. For a long time, the Church of the Holy Sepulchre was the only traditional spot pointed out as the place of burial. But with the growing influence of the Grotto of Jeremiah, the modern Mount Calvary, a picture of which we give, increased in favor. This whole discussion as to the place where Christ was crucified, and as to the tomb in which His body was placed, turns upon the direction which the walls about Jerusalem took at the time of the crucifixion. If the Church of the Holy Sepulchre was outside the wall at that time, as Dean Stanley thinks it might have been, the chances in favor of its being the place of crucifixion and burial are increased. If, however, the site of this church was inside the wall at that time it is sure that the place of burial and crucifixion was not there, for Christ was crucified outside of the walls of Jerusalem. And ...