Skip to main content

Connect the Testaments: A Daily Devotional

July 30: Destructive People
Jude 1:1–16

Some destructive people don’t realize the carnage they leave in their wake. Others intentionally cause rifts and pain, driven by selfish motives. Jude’s letter, which contains succinct prose, startling imagery, and a swift warning, is unlike anything we read in Scripture. The letter equipped early Christians to deal wisely with false teachers who had entered the church community. Today, it can provide us with wisdom to respond to some of the most difficult people and situations we encounter.
The community that Jude addressed contained destructive false teachers “who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ(Jude 4). They did not respect authority, but acted out of instinct rather than conviction: “But these persons blaspheme all that they do not understand, and all that they understand by instinct like the irrational animals, by these things they are being destroyed” (Jude 10).
Jude’s metaphors for these false teachers give us a sense of what to look for in destructive people: “hidden reefs at your love feasts, caring for themselves, [water-less] clouds carried away by winds, late autumn trees without fruit, twice dead, uprooted, wild waves of the sea foaming up their own shameful deeds, wandering stars, for whom the deep gloom of darkness has been reserved for eternity” (Jude 12–13). He depicts people whose destructive, selfish behavior lacks conviction. Like wayward stars, these false teachers go off course, perhaps taking others with them.
After these descriptions, we expect Jude to warn his readers to stay away from these types of people. But he does the opposite: Jude’s closing warning calls readers to interact with people of this sort—though they must do so with incredible wisdom: “have mercy on those who doubt; save others by snatching them out of the fire; to others show mercy with fear, hating even the garment stained by the flesh” (Jude 22–23).
Interacting with people who doubt and wander requires a deep knowledge of our own weaknesses and failures. It requires maturity of faith. Jude gives three specific instructions: that we build ourselves up, pray in the Spirit, and keep ourselves in the love of God (Jude 21–22). This interaction requires the work of a God “who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy” (Jude 24).

How do destructive people in your life influence you? Based on how they influence you, how should you approach or end the relationship?

REBECCA KRUYSWIJK


John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A Daily Devotional, vols. (Bellingham, WA: Logos Bible Software, 2012).

Comments

Popular posts from this blog

Furnishings of the Tabernacle

Furnishings of the Tabernacle . ‎The book of Exodus details the construction of the tabernacle and its furnishings. As Yahweh’s sanctuary, the tabernacle served as God’s dwelling place among the Israelites—the expression of the covenant between Yahweh and His people ( Exod 25:8–9 ).

A Threshing Floor

A Threshing Floor In the ancient world, farmers used threshing floors to separate grain from its inedible husk (chaff) by beating it with a flail or walking animals on it—sometimes while towing a threshing sledge. Sledges were fitted with flint teeth to dehusk the grain more quickly. Other workers would turn the grain over so that it would be evenly threshed by the sledge.

Modern Mount Calvary

Modern Mount Calvary ‎Great authorities are marshaled in favor of both claimants—the church within and the mound without the walls. For a long time, the Church of the Holy Sepulchre was the only traditional spot pointed out as the place of burial. But with the growing influence of the Grotto of Jeremiah, the modern Mount Calvary, a picture of which we give, increased in favor. This whole discussion as to the place where Christ was crucified, and as to the tomb in which His body was placed, turns upon the direction which the walls about Jerusalem took at the time of the crucifixion. If the Church of the Holy Sepulchre was outside the wall at that time, as Dean Stanley thinks it might have been, the chances in favor of its being the place of crucifixion and burial are increased. If, however, the site of this church was inside the wall at that time it is sure that the place of burial and crucifixion was not there, for Christ was crucified outside of the walls of Jerusalem. And ...