Skip to main content

Connect the Testaments: A Daily Devotional





April 30

They’re Futile; This Isn’t

Joshua 22:10–24:33; 2 Corinthians 13:11–14; Psalm 60:1–12

If you knew it was time to die, to say goodbye for good, what would you say? How would your final hoorah sound?

In an episode of Northern Exposure, Dr. Joel Fleischman is convinced that he is dying. Joel, who is usually conservative, begins risking everything: he drives a motorcycle way too fast without a helmet, gets a ticket that he rips up, and eventually crashes the bike—all while feeling no remorse. He then returns to his office to learn that he is actually fine; his doctor’s initial inclination was incorrect. Almost immediately, he becomes angry that he didn’t know his fate earlier. In his recklessness, he could have prematurely ended his life.

The risks you take when you think your life is over are quite different from those you’re willing to take when you think you’re fine. The things you say, the person you are, would be very different if you knew tomorrow were your last day.

Joshua, who led Israelites into the promised land, knew his end was coming. As an old man, he commanded the Israelites: “But hold fast to Yahweh your God Yahweh has driven out before you great and strong nations; and as for you, nobody has withstood you to this day. One of your men put to flight a thousand, for Yahweh your God is fighting for you, just as he promised you(Josh 23:8–10).

Paul made a similar remark: “For we rejoice whenever we are weak, but you are strong, and we pray for this: your maturity” (2 Cor 13:9). Paul realized that maturity in Christ will always put us in the right place in the end. He concluded his letter to the Corinthians by expanding upon this message: “Finally, brothers [and sisters], rejoice, be restored, be encouraged, be in agreement, be at peace, and the God of love and peace will be with you” (2 Cor 13:11).

What would you say if you were Joel, Joshua, or Paul? What would you do? As Christians, the response should be the same no matter how long we have to live; Christ could come tomorrow. Does that thought give you joy or great fear?

Whenever we experience pain, grief, or encounter enemies, the oppositions of life seem to distract us from our great purpose in Christ. They mask the brevity of our time on earth. Perhaps this is why the psalmist puts it best: “Give us help against the adversary, for the help of humankind is futile. Through God we will do valiantly, and it is he who will tread down our enemies” (Psa 60:11–12).

What hope are you currently placing in the futility of humankind? What actions can you take to refocus your hope on Christ?

JOHN D. BARRY


Barry, John D., and Rebecca Kruyswijk. Connect the Testaments: A Daily Devotional. Bellingham, WA: Lexham Press, 2012. Print.

Comments

Popular posts from this blog

Furnishings of the Tabernacle

Furnishings of the Tabernacle . ‎The book of Exodus details the construction of the tabernacle and its furnishings. As Yahweh’s sanctuary, the tabernacle served as God’s dwelling place among the Israelites—the expression of the covenant between Yahweh and His people ( Exod 25:8–9 ).

A Threshing Floor

A Threshing Floor In the ancient world, farmers used threshing floors to separate grain from its inedible husk (chaff) by beating it with a flail or walking animals on it—sometimes while towing a threshing sledge. Sledges were fitted with flint teeth to dehusk the grain more quickly. Other workers would turn the grain over so that it would be evenly threshed by the sledge.

Modern Mount Calvary

Modern Mount Calvary ‎Great authorities are marshaled in favor of both claimants—the church within and the mound without the walls. For a long time, the Church of the Holy Sepulchre was the only traditional spot pointed out as the place of burial. But with the growing influence of the Grotto of Jeremiah, the modern Mount Calvary, a picture of which we give, increased in favor. This whole discussion as to the place where Christ was crucified, and as to the tomb in which His body was placed, turns upon the direction which the walls about Jerusalem took at the time of the crucifixion. If the Church of the Holy Sepulchre was outside the wall at that time, as Dean Stanley thinks it might have been, the chances in favor of its being the place of crucifixion and burial are increased. If, however, the site of this church was inside the wall at that time it is sure that the place of burial and crucifixion was not there, for Christ was crucified outside of the walls of Jerusalem. And ...