Skip to main content

Promise

Promise

Excerpt
There is in the Heb. OT no special term for the concept or act of promising. Where our English translations say that someone promised something, the Hebrew simply states that someone said or spoke (’āmar, dāḇar) some word with future reference. In the NT the technical term, epangelia, appears chiefly in Acts, Galatians, Romans and Hebrews.
A promise is a word that goes forth into unfilled time. It reaches ahead of its speaker and its recipient, to mark an appointment between them in the future. A promise may be an assurance of continuing or future action on behalf of someone: ‘I will be with you’, ‘They that mourn shall be comforted’, ‘If we confess our sins, God will forgive us our sins.’ It may be a solemn agreement of lasting, mutual (if unequal) relationship: as in the covenants. It may be the announcement of a future event: ‘When you have brought the people from Egypt, you will serve God on this mountain.’ More
Hoad, J. W. L. “Promise.” Ed. D. R. W. Wood et al. New Bible dictionary 1996 : 963. Print.

Comments

Popular posts from this blog

Furnishings of the Tabernacle

Furnishings of the Tabernacle . ‎The book of Exodus details the construction of the tabernacle and its furnishings. As Yahweh’s sanctuary, the tabernacle served as God’s dwelling place among the Israelites—the expression of the covenant between Yahweh and His people ( Exod 25:8–9 ).

A Threshing Floor

A Threshing Floor In the ancient world, farmers used threshing floors to separate grain from its inedible husk (chaff) by beating it with a flail or walking animals on it—sometimes while towing a threshing sledge. Sledges were fitted with flint teeth to dehusk the grain more quickly. Other workers would turn the grain over so that it would be evenly threshed by the sledge.

Modern Mount Calvary

Modern Mount Calvary ‎Great authorities are marshaled in favor of both claimants—the church within and the mound without the walls. For a long time, the Church of the Holy Sepulchre was the only traditional spot pointed out as the place of burial. But with the growing influence of the Grotto of Jeremiah, the modern Mount Calvary, a picture of which we give, increased in favor. This whole discussion as to the place where Christ was crucified, and as to the tomb in which His body was placed, turns upon the direction which the walls about Jerusalem took at the time of the crucifixion. If the Church of the Holy Sepulchre was outside the wall at that time, as Dean Stanley thinks it might have been, the chances in favor of its being the place of crucifixion and burial are increased. If, however, the site of this church was inside the wall at that time it is sure that the place of burial and crucifixion was not there, for Christ was crucified outside of the walls of Jerusalem. And ...