Daily Devotions

December 28: Unity

Jeremiah 52:1–34; Romans 14:13–15:7; Proverbs 29:1–27

Paul calls us to refrain from judging others (Rom 14:3). That’s easy enough to do when the people in our communities are the people we’d want to have over for dinner. What happens when those in our community don’t value (or disvalue) the things we value (or disvalue)?

“Now may the God of patient endurance and of encouragement grant you to be in agreement with one another, in accordance with Christ Jesus, so that with one mind you may glorify with one mouth the God and Father of our Lord Jesus Christ. Therefore accept one another, just as Christ also has accepted you, to the glory of God” (Rom 15:5–7).

In this portion of his letter, Paul asks the Roman believers to stretch themselves. For the Roman believers, judgment might have centered on the issue of eating the meat of unclean animals or the observance of Jewish holidays. Paul asks them to withhold judgment of one another because only God has that right (Rom 14:10). He also asks them not to “be a cause for stumbling or a temptation” for people who genuinely struggle with things from which others feel free.

It’s easy to be in agreement when we’re in community with people of similar personalities, hobbies, and backgrounds. But when we need to be in agreement with someone who disagrees with the way we work out our faith, we feel inconvenienced. Here, Paul states that we not only need to be mindful; we need to be accepting. We can do so for one reason: “Christ also has accepted you” (Rom 15:7). We were reconciled to God while we were still His enemies (Rom 5:10). The great Peacemaker calls us to seek relationship with others because of His work. And His love puts our inconvenience in a whole new light.

How are you seeking unity in Christ with those who don’t reflect the things you do (or don’t) value?

Rebecca Van Noord

 Barry, John D., and Rebecca Kruyswijk. Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan. Bellingham, WA: Lexham Press, 2012. Print.

Go To Morning Reading Evening, December 28

“I came not to send peace on earth, but a sword.”

—Matthew 10:34

The Christian will be sure to make enemies. It will be one of his objects to make none; but if to do the right, and to believe the true, should cause him to lose every earthly friend, he will count it but a small loss, since his great Friend in heaven will be yet more friendly, and reveal himself to him more graciously than ever. O ye who have taken up his cross, know ye not what your Master said? “I am come to set a man at variance against his father, and the daughter against her mother; and a man’s foes shall be they of his own household.” Christ is the great Peacemaker; but before peace, he brings war. Where the light cometh, the darkness must retire. Where truth is, the lie must flee; or, if it abideth, there must be a stern conflict, for the truth cannot and will not lower its standard, and the lie must be trodden under foot. If you follow Christ, you shall have all the dogs of the world yelping at your heels. If you would live so as to stand the test of the last tribunal, depend upon it the world will not speak well of you. He who has the friendship of the world is an enemy to God; but if you are true and faithful to the Most High, men will resent your unflinching fidelity, since it is a testimony against their iniquities. Fearless of all consequences, you must do the right. You will need the courage of a lion unhesitatingly to pursue a course which shall turn your best friend into your fiercest foe; but for the love of Jesus you must thus be courageous. For the truth’s sake to hazard reputation and affection, is such a deed that to do it constantly you will need a degree of moral principle which only the Spirit of God can work in you; yet turn not your back like a coward, but play the man. Follow right manfully in your Master’s steps, for he has traversed this rough way before you. Better a brief warfare and eternal rest, than false peace and everlasting torment.

Morning, December 29 Go To Evening Reading

“Hitherto hath the Lord helped us.”

—1 Samuel 7:12

The word “hitherto” seems like a hand pointing in the direction of the past. Twenty years or seventy, and yet, “hitherto the Lord hath helped!” Through poverty, through wealth, through sickness, through health, at home, abroad, on the land, on the sea, in honour, in dishonour, in perplexity, in joy, in trial, in triumph, in prayer, in temptation, “hitherto hath the Lord helped us!” We delight to look down a long avenue of trees. It is delightful to gaze from end to end of the long vista, a sort of verdant temple, with its branching pillars and its arches of leaves; even so look down the long aisles of your years, at the green boughs of mercy overhead, and the strong pillars of lovingkindness and faithfulness which bear up your joys. Are there no birds in yonder branches singing? Surely there must be many, and they all sing of mercy received “hitherto.”

But the word also points forward. For when a man gets up to a certain mark and writes “hitherto,” he is not yet at the end, there is still a distance to be traversed. More trials, more joys; more temptations, more triumphs; more prayers, more answers; more toils, more strength; more fights, more victories; and then come sickness, old age, disease, death. Is it over now? No! there is more yet-awakening in Jesus’ likeness, thrones, harps, songs, psalms, white raiment, the face of Jesus, the society of saints, the glory of God, the fulness of eternity, the infinity of bliss. O be of good courage, believer, and with grateful confidence raise thy “Ebenezer,” for—

He who hath helped thee hitherto

Will help thee all thy journey through.

When read in heaven’s light how glorious and marvellous a prospect will thy “hitherto” unfold to thy grateful eye!

 Spurgeon, C. H. Morning and Evening: Daily Readings. London: Passmore & Alabaster, 1896. Print.

December 28th

Continuous conversion

Except ye be converted, and become as little children.… Matthew 18:3.

These words of Our Lord are true of our initial conversion, but we have to be continuously converted all the days of our lives, continually to turn to God as children. If we trust to our wits instead of to God, we produce consequences for which God will hold us responsible. Immediately our bodies are brought into new conditions by the providence of God, we have to see our natural life obeys the dictates of the Spirit of God. Because we have done it once is no proof that we shall do it again. The relation of the natural to the spiritual is one of continuous conversion, and it is the one thing we object to. In every setting in which we are put, the Spirit of God remains unchanged and His salvation unaltered but we have to “put on the new man.” God holds us responsible every time we refuse to convert ourselves, our reason for refusing is wilful obstinacy. Our natural life must not rule, God must rule in us.

The hindrance in our spiritual life is that we will not be continually converted, there are ‘wadges’ of obstinacy where our pride spits at the throne of God and says—‘I won’t.’ We deify independence and wilfulness and call them by the wrong name. What God looks on as obstinate weakness, we call strength. There are whole tracts of our lives which have not yet been brought into subjection, and it can only be done by this continuous conversion. Slowly but surely we can claim the whole territory for the Spirit of God.

 Chambers, Oswald. My Utmost for His Highest: Selections for the Year. Grand Rapids, MI: Oswald Chambers Publications; Marshall Pickering, 1986. Print.

December 28

The friendship of the world is enmity with God

James 4:4

It is like the ivy with the oak. The ivy may give the oak a grand, beautiful appearance, but all the while it is feeding on its vitals. Are we compromising with the enemies of God? Are we being embraced by the world by its honors, its pleasures, its applause? This may add to us in the world’s estimation, but our strength becomes lost.

Denham Smith

 Hardman, Samuel G., and Dwight Lyman Moody. Thoughts for the Quiet Hour. Willow Grove, PA: Woodlawn Electronic Publishing, 1997. Print.