Morning, September 29 Go To Evening Reading
“Behold, if leprosy has covered all his flesh, he shall pronounce him clean that hath the plague.”
—Leviticus 13:13
Strange enough, this regulation appears, yet there was wisdom in it, for the throwing out of the disease proved that the constitution was sound. This morning it may be well for us to see the typical teaching of so singular a rule. We, too, are lepers and may read the law of the leper as applicable to ourselves. When a man sees himself to be altogether lost and ruined, covered all over with the defilement of sin, and no part free from pollution; when he disclaims all righteousness of his own and pleads guilty before the Lord, then is he clean through the blood of Jesus, and the grace of God. Hidden, unfelt, unconfessed iniquity is true leprosy, but when sin is seen and felt, it has received its death blow, and the Lord looks with eyes of mercy upon the soul afflicted with it. Nothing is more deadly than self-righteousness or more hopeful than contrition. We must confess that we are “nothing else but sin,” for no confession short of this will be the whole truth. If the Holy Spirit is at work with us, convincing us of sin, there will be no difficulty in making such an acknowledgment—it will spring spontaneously from our lips. What comfort does the text afford to those under a deep sense of sin! Sin mourned and confessed, however black and foul, shall never shut a man out from the Lord Jesus. Whosoever cometh unto him, he will in no wise cast out. Dishonest as the thief; unchaste was the woman a sinner. Fierce as Saul of Tarsus and cruel as Manasseh. However, rebellious as the prodigal, the great heart of love will look upon the man who feels himself to have no soundness in him and will pronounce him clean when he trusts in Jesus crucified. Come to him, then, poor heavy-laden sinner,
Come needy, come guilty, come loathsome and bare;
You can’t come too filthy—come just as you are.
Go To Morning Reading Evening, September 29
“I found him whom my soul loveth: I held him and would not let him go.”
—Song of Solomon 3:4
Does Christ receive us when we come to him, notwithstanding all our past sinfulness? Does he never chide us for having tried all other refuges first? And is there none on earth like him? Is he the best of all the good, the fairest of all the fair? Oh, then let us praise him! Daughters of Jerusalem, extol him with timbrel and harp! Down with your idols, up with the Lord Jesus. Now let the standards of pomp and pride be trampled underfoot, but let the cross of Jesus, which the world frowns and scoffs at, be lifted on high. O for a throne of ivory for our King Solomon! Let him be set on high forever, and let my soul sit at his footstool, and kiss his feet, and wash them with my tears.
Oh, how precious is Christ! How can it be that I have thought so little of him? How can I go abroad for joy or comfort when he is so complete, rich, and satisfying. Fellow believer, make a covenant with thine heart that thou wilt never departs from him, and ask thy Lord to ratify it. Bid him set thee as a signet upon his finger and as a bracelet upon his arm. Ask him to bind thee about him, as the bride decketh herself with ornaments, and as the bridegroom putteth on his jewels. I would live in Christ’s heart; in the clefts of that rock, my soul would eternally abide. The sparrow hath made a house, and the swallow a nest for herself where she may lay her young, even thine altars, O Lord of hosts, my King, and my God; and so too would I make my nest, my home, in thee, and never from thee may the soul of thy turtle dove go forth again, but may I nestle close to thee, O Jesus, my proper and only rest.
“When my precious Lord I find,
All my ardent passions glow;
Him with cords of love I bind,
Hold and will not let him go.”
Spurgeon, C. H. Morning and Evening: Daily Readings. London: Passmore & Alabaster, 1896. Print.
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