Skip to main content

Day 6 - Friday - My Utmost for His Highest - Logos

 February 25th

The destitution of service

Though the more abundantly I love you, the less I be loved. 2 Cor. 12:15.

Natural love expects some return, but Paul says—‘I do not care whether you love me or not, I am willing to destitute myself completely, not merely for your sakes, but that I may get you to God.’ “For ye know the grace of our Lord Jesus Christ, that, though He was rich, yet for your sakes He became poor.” Paul’s service idea is exactly along that line—‘I do not care with what extravagance I spend myself, and I will do it gladly.’ It was a joyful thing to Paul.

The ecclesiastical idea of a servant of God is not Jesus Christ’s idea. His view is that we serve Him by being the servants of other men. Jesus Christ out-socialists the socialists. He says that in His Kingdom, he that is greatest shall be the servant of all. The real test of the saint is not preaching the Gospel but washing disciples’ feet, that is, doing the things that do not count in the actual estimate of men but count everything in the calculation of God. Paul delighted to spend himself out for God’s interests in other people, and he did not care what it cost. We come in with our economic notions—‘Suppose God wants me to go there—what about the salary? What about the climate? How shall I be looked after? A man must consider these things.’ All that is an indication that we are serving God with a reserve. The apostle Paul had no help. Paul focuses Jesus Christ’s idea of a New Testament saint in his life, viz.: not one who proclaims the Gospel merely, but one who becomes broken bread and poured-out wine in the hands of Jesus Christ for other lives.


 Chambers, Oswald. My Utmost for His Highest: Selections for the Year. Grand Rapids, MI: Oswald Chambers Publications; Marshall Pickering, 1986. Print.


Comments

Popular posts from this blog

Furnishings of the Tabernacle

Furnishings of the Tabernacle . ‎The book of Exodus details the construction of the tabernacle and its furnishings. As Yahweh’s sanctuary, the tabernacle served as God’s dwelling place among the Israelites—the expression of the covenant between Yahweh and His people ( Exod 25:8–9 ).

A Threshing Floor

A Threshing Floor In the ancient world, farmers used threshing floors to separate grain from its inedible husk (chaff) by beating it with a flail or walking animals on it—sometimes while towing a threshing sledge. Sledges were fitted with flint teeth to dehusk the grain more quickly. Other workers would turn the grain over so that it would be evenly threshed by the sledge.

Modern Mount Calvary

Modern Mount Calvary ‎Great authorities are marshaled in favor of both claimants—the church within and the mound without the walls. For a long time, the Church of the Holy Sepulchre was the only traditional spot pointed out as the place of burial. But with the growing influence of the Grotto of Jeremiah, the modern Mount Calvary, a picture of which we give, increased in favor. This whole discussion as to the place where Christ was crucified, and as to the tomb in which His body was placed, turns upon the direction which the walls about Jerusalem took at the time of the crucifixion. If the Church of the Holy Sepulchre was outside the wall at that time, as Dean Stanley thinks it might have been, the chances in favor of its being the place of crucifixion and burial are increased. If, however, the site of this church was inside the wall at that time it is sure that the place of burial and crucifixion was not there, for Christ was crucified outside of the walls of Jerusalem. And ...