Day 2 - Monday | Daily Devotions | Connect the Testaments |
August 19: The Cost of Comfort
Isaiah 39:1–40:31; Luke 14:1–35; Job 9:12–19
“ ‘[You all] comfort; comfort my people,’ says your God. ‘Speak to the heart of Jerusalem, and call to her, that her compulsory labor is fulfilled, that her sin is paid for, that she has received from the hand of Yahweh double for all her sins’ ” (Isa 40:1–2). God directed this command at the prophet and a group of people—possibly all remaining in Israel. They were to comfort the exiled Israelites and call them home again.
Sometimes, we feel the need for this kind of comfort. Like the prodigal son in the pig sty, we feel exiled and alone; we have paid our sentence and want to go home. We’re not even asking for joy—just comfort. Despite their sins, God responded to the Israelites. But God did not merely restore them to their former state. He sent the Suffering Servant, prophesied later in Isaiah (Isa 52:13–53:12), to die on behalf of the people, to pay for the sins that resulted in exile in the first place. God does this so that all our past, present, and future sins might be paid once and for all.
But God requires much from those to whom much has been given, which is all of us. The great news of the Suffering Servant, Jesus, is that we find comfort and peace in Him and are empowered to act—free from sin. As Jesus’ disciples, we must live the way He has called us to live, willing to make the sacrifices that discipleship requires (e.g., Luke 14:25–35).
The grace we receive from God is free, but a great price was paid for it. We must live fully in it and embrace it with our entire being. For when we do, we become not just a comforted people but a restored people, instruments of God’s work in the world.
What is God calling you to sacrifice? How can you take joy in the comfort He has brought you and then show others that joy?
John D. Barry
John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan (Bellingham, WA: Lexham Press, 2012).
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