Day 2 - Monday | Daily Devotions | Morning and Evening: Daily Reading | Connect the Testaments | My Utmost for His Highest |

Morning, January 13 Go To Evening Reading

“Jehoshaphat made ships of Tharshish to go to Ophir for gold, but they went not, for the ships were broken at Ezion-Geber.”

—1 Kings 22:48

Solomon’s ships had returned safely, but Jehoshaphat’s vessels never reached the land of gold. Providence prospers one and frustrates the desires of another in the same business and at the same spot, yet the Great Ruler is as good and wise at one time as another. May we have grace today, in the remembrance of this text, to bless the Lord for ships broken at Ezion-Geber, as well as for vessels freighted with temporal blessings; let us not envy the more successful nor murmur at our losses as though we were singularly and specially tried. Like Jehoshaphat, we may be precious in the Lord’s sight, although our schemes end in disappointment.

The secret cause of Jehoshaphat’s loss is worthy of notice, for it is the root of the suffering of the Lord’s people; it was his alliance with a sinful family, his fellowship with sinners. In 2 Ch. 20:37, we are told that the Lord sent a prophet to declare, “Because thou hast joined thyself with Ahaziah, the Lord hath broken thy works.” This was a fatherly chastisement, which appears to have been blest to him, for in the verse that succeeds our morning’s text, we find him refusing to allow his servants to sail in the same vessels as those of the wicked king. It is to God that Jehoshaphat’s experience might warn the rest of the Lord’s people to avoid being unequally yoked together with unbelievers! A life of misery is usually the lot of those united in marriage or in any other way of their own choosing with the men of the world. O for such love to Jesus that, like him, we may be holy, harmless, undefiled, and separate from sinners; if it is not so with us, we may expect to hear it often said, “The Lord hath broken thy works.”

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Go To Morning Reading Evening, January 13

“The iron did swim.”

—2 Kings 6:6

The axe-head seemed hopelessly lost, and as it was borrowed, the honor of the prophetic band was likely to be imperiled, and so the name of their God to be compromised. Contrary to all expectations, the iron was made to mount from the stream's depth and swim, for things impossible with man are possible with God. I knew a man in Christ but a few years ago who was called to undertake a work far exceeding his strength. It appeared so complex to involve absurdity in the bare idea of attempting it. Yet he was called thereto, and his faith rose with the occasion; God honored his faith, unlooked-for aid was sent, and the iron did swim. Another of the Lord’s family was in grievous financial straits; he was able to meet all claims and much more if he could have realized a particular portion of his estate, but he was overtaken with a sudden pressure; he sought for friends in vain, but faith led him to the unfailing Helper, and lo, the trouble was averted, his footsteps were enlarged, and the iron did swim. A third had a sorrowful case of depravity to deal with. He had taught, reproved, warned, invited, and interceded, but all in vain. Old Adam was too strong for young Melancthon; the stubborn spirit would not relent. Then came an agony of prayer, and before long, a blessed answer was sent from heaven. The hard heart was broken, but the iron did swim.

Beloved reader, what is thy desperate case? What heavy matter hast thou in hand this evening? Bring it hither. The God of the prophets lives and lives to help his saints. He will not suffer thee to lack any good thing. Believe thou in the Lord of hosts! Approach him pleading the name of Jesus, and the iron shall swim; thou too shalt see the finger of God working marvels for his people. According to thy faith be it unto thee, and yet again the iron shall swim.

 C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).

January 13: Avoiding the Unavoidable

Genesis 24; Matthew 16–17; Ecclesiastes 5:8–11

It’s common to put people on hold, even if we love them until something forces us to pay attention. Forgetting those who are closest to us is a frightening thought. Peter, Jesus’ disciple, likely realized that people were making a similar mistake in their relationship with Jesus.

In the district of Caesarea Philippi, Jesus asks His disciples, “Who do people say that the Son of Man is?” (Matt 16:13–14). At first, they respond with the expected: John the Baptist, Elijah, Jeremiah, and the prophets—suggesting that Jesus is an esteemed and influential prophet, but not more. Then Jesus asks the attention question: “But who do you say that I am?” (Matt 16:15).

Simon Peter understood this, blurting out, “You are the Christ, the Son of the living God!” (Matt 16:16). Jesus asked about the Son of Man, emphasizing His humanity; Peter responded by emphasizing both His status as the anointed one of God (the Christ) and His divinity, as God’s Son (which also has kingly implications).

Peter does all this in Caesarea Philippi, a place full of altars and idols of other deities. Caesar was worshiped and celebrated as god’s son there. Peter, surrounded by people worshiping the king of the known world, calls Jesus king.

Jesus responds by affirming that God has revealed this to Peter. He states that following Him means completely giving up ourselves and being willing to suffer like Christ (Matt 16:24–25).

Just like in a relationship with a spouse, parent, sibling, or friend, if we think Jesus is less than He is, we will inevitably misunderstand Him. If we understand our relationship with Him as anything less than life-altering, we treat Him like someone we have fallen out of love with. The one who died for our sins wants and deserves so much more.

Who are you not noticing in your life that you should be? What parts of your relationship with Christ are you overlooking?

John D. Barry

 John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan (Bellingham, WA: Lexham Press, 2012).

January 13th

Have you ever been alone with God?

When He was alone, the twelve … asked of Him … Mark 4:10.

His Solitude with us. When God gets us alone by affliction, heartbreak, or temptation, by disappointment, sickness, thwarted affection, a broken friendship, or a new friendship—when He gets us absolutely alone, and we are dumbfounded and cannot ask one question, then He begins to expound. Watch Jesus Christ’s training of the twelve. It was the disciples, not the crowd outside, who were perplexed. They constantly asked Him questions, and He continually expounded things to them, but they only understood after they had received the Holy Spirit (see John 14:26).

If you are going on with God, the only thing that is clear to you and the only thing God intends to be clear is how He deals with your soul. Your brother’s sorrows and perplexities are an absolute confusion to you. We imagine we understand where the other person is until God gives us a dose of the plague of our hearts. There are whole tracts of stubbornness and ignorance to be revealed by the Holy Spirit in each of us, and it can only be done when Jesus gets us alone. Are we alone with Him now, or are we taken up with little fussy notions, fussy comradeships in God’s service, and fussy ideas about our bodies? Jesus can expound nothing until we get through all the noisy questions of the head and are alone with Him.

 Oswald Chambers, My Utmost for His Highest: Selections for the Year (Grand Rapids, MI: Oswald Chambers Publications; Marshall Pickering, 1986).

January 13

Herein is my Father glorified that ye bear much fruit

John 15:8

What a possibility, what an inspiration, that we can enhance the glory of “our Father!” Our hearts leap at the thought.

How can this be done? By bearing “leaves”—a profession of love for Him? No. By bearing some fruit? No. “That ye bear much fruit.” In the abundance of the yield is the husbandman's joy and glory. We should, therefore, aim to be extraordinary, “hundred-fold” Christians, satisfied with none but the most significant yield. Our lives should be packed with good deeds. Then, at harvest time, we can say, “Father, I have glorified Thee on the earth!”

W. Jennings

 Samuel G. Hardman and Dwight Lyman Moody, Thoughts for the Quiet Hour (Willow Grove, PA: Woodlawn Electronic Publishing, 1997).