Day 3 - Tuesday | Daily Devotions | Morning and Evening: Daily Reading | onnect the Testaments | My Utmost for His Highest | Thoughts for the Quiet Hour |

 Morning, March 4 Go To Evening Reading

“My grace is sufficient for thee.”

—2 Corinthians 12:9

If none of God’s saints were poor and tried, we should not know half so well the consolations of divine grace. When we find the wanderer who has not where to lay his head, who yet can say, “Still will I trust in the Lord;” when we see the pauper starving on bread and water, who still glories in Jesus; when we see the bereaved widow overwhelmed in affliction, and yet having faith in Christ, oh! what honour it reflects on the gospel. God’s grace is illustrated and magnified in the poverty and trials of believers. Saints bear up under every discouragement, believing that all things work together for their sound, and that out of apparent evils a real blessing shall ultimately spring—that their God will either work a deliverance for them speedily, or most assuredly support them in the trouble, as long as he is pleased to keep them in it. This patience of the saints proves the power of divine grace. There is a lighthouse out at sea: it is a calm night—I cannot tell whether the edifice is firm; the tempest must rage about it, and then I shall know whether it will stand. So with the Spirit’s work: if it were not on many occasions surrounded with tempestuous waters, we should not see that it was true and strong; if the winds did not blow upon it, we should not know how firm and secure it was. The master-works of God are those men who stand amid difficulties, steadfast, unmoveable—

“Calm mid the bewildering cry,

Confident of victory.”

He who would glorify his God must set his account upon meeting with many trials. No man can be illustrious before the Lord unless his conflicts be many. If then, yours be a much-tried path, rejoice in it, because you will the better show forth the all-sufficient grace of God. As for his failing you, never dream of it—hate the thought. The God who has been sufficient until now should be trusted to the end.

Go To Morning Reading Evening, March 4

“They shall be abundantly satisfied with the fatness of thy house.”

—Psalm 36:8

Sheba’s queen was amazed at the sumptuousness of Solomon’s table. She lost all heart when she saw the provision of a single day, and she marvelled equally at the company of servants who were feasted at the royal board. But what is this to the hospitalities of the God of grace? Ten thousand thousand of his people are fed daily; hungry and thirsty, they bring large appetites to the banquet, but not one of them returns unsatisfied; there is enough for each, enough for all, enough for evermore. Though the hosts that feed at Jehovah’s table are as countless as the stars of heaven, each one has his portion of meat. Think how much grace one saint requires, so much that nothing but the Infinite could supply him for one day; and yet the Lord spreads his table, not for one, but many saints, not for one day, but for many years; not for many years only, but for generation after generation. Observe the complete feasting spoken of in the text, the guests at mercy’s banquet are satisfied, nay, more “abundantly satisfied;” and that not with ordinary fare, but with fatness, the peculiar fatness of God’s own house; and such feasting is guaranteed by a faithful promise to all those children of men who put their trust under the shadow of Jehovah’s wings. I once thought if I might but get the broken meat at God’s back door of grace I should be satisfied; like the woman who said, “The dogs eat of the crumbs that fall from the master’s table;” but no child of God is ever served with scraps and leavings; like Mephibosheth, they all eat from the king’s own table. In matters of grace, we all have Benjamin’s mess—we all have ten times more than we could have expected, and though our necessities are great, we are often amazed at the marvellous plenty of grace God gives us experimentally to enjoy.

 C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).

March 4: A Prayer for Guidance

Numbers 3:40–4:49; John 12:20–50; Psalm 5:1–12

When we feel downtrodden, it’s easy to lash out at those around us. Too often, caught in the injustice of our circumstances, we might begin to feel an unhealthy amount of self-justification. It’s difficult to see where the lines of right and wrong fall when anger and hurt overwhelm us.

The psalmist presents an alternative to this: turning to the God of justice for guidance, protection, and insight. Psalm 5 records a heartfelt cry. This cry is directed at the God who acts justly in a world where evil seems to win (something not always easy to comprehend). Before making a judgment, the psalmist says, “I will set forth my case to you and I will watch” (Psa 5:3). Rather than push forward with his own agenda, he calls out for God’s justice because Yahweh is “not a God who desires wickedness” (Psa 5:4).

The psalmist acknowledges God’s sovereignty and love, which is the basis for his confidence: “through the abundance of your steadfast love I will enter your house. I will bow down toward your holy temple in awe of you” (Psa 5:7). Before calling out the evil actions of his enemies, he prays for direction: “lead me in your righteousness because of my enemies; make straight before me your way” (Psa 5:8). The psalmist prays; then, he acts with God’s justice in view.

In John 12, Jesus states that utter and complete devotion to God and His kingdom should be the focus of our lives: “Those who love their life lose it, and those who hate their life in this world will keep it for eternal life. Whoever serves me must follow me, and my servant will be where I am. Whoever serves me, the Father will honor” (John 12:25–26).

How can you pray for guidance in a cold and uncaring world? How can you trust God to lead you to act in ways that please Him?

Rebecca Van Noord

 John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan (Bellingham, WA: Lexham Press, 2012).

March 4th

Could this be true of me?

But none of these things move me, neither count I my life dear unto myself. Acts 20:24.

It is easier to serve God without a vision, easier to work for God without a call, because then you are not bothered by what God requires; common sense is your guide, veneered over with Christian sentiment. You will be more prosperous and thriving, more leisure-hearted, if you never realize the call of God. However, once you receive a commission from Jesus Christ, the memory of what God wants will always come like a goad; you will no longer be able to work for Him on a commonsense basis.

What do I really count, dear? If I have not been gripped by Jesus Christ, I will count service dear, time given to God dear, my life dear unto myself. Paul says he counted his life dear only so that he might fulfil the ministry he had received; he refused to use his energy for any other thing. Acts 20:24 states Paul’s almost sublime annoyance at being asked to consider himself; he was absolutely indifferent to any consideration other than fulfilling the ministry he had received. Practical work may be a competitor against abandonment to God because practical work is based on this argument: ‘Remember how useful you are here,’ or ‘Think how much value you would be in that particular type of work.’ That attitude does not put Jesus Christ as the Guide as to where we should go, but our judgment of where we are most helpful. Never consider whether you are of use, but ever assume that you are not your own but His.

 Oswald Chambers, My Utmost for His Highest: Selections for the Year (Grand Rapids, MI: Oswald Chambers Publications; Marshall Pickering, 1986).

March 4

If we confess our sins, he is faithful and will forgive us our sins and cleanse us from all unrighteousness

1 John 1:9

The exact moment that brings the consciousness of sin ought to also get the confession and the consciousness of forgiveness.

Smith

 Samuel G. Hardman and Dwight Lyman Moody, Thoughts for the Quiet Hour (Willow Grove, PA: Woodlawn Electronic Publishing, 1997).