Day 2 - Monday | Daily Devotions | Morning and Evening: Daiy Reading | Connect the Testaments | My Utmost for His Highest | Thoughts for the Quiet Hour |

 Morning, July 21 Go To Evening Reading

“The daughter of Jerusalem hath shaken her head at thee.”

—Isaiah 37:22

Reassured by the Word of the Lord, the poor, trembling citizens of Zion grew bold and shook their heads at Sennacherib’s boastful threats. Strong faith enables the servants of God to look with calm contempt upon their most haughty foes. We know that our enemies are attempting impossibilities. They seek to destroy the eternal life, which cannot die while Jesus lives; to overthrow the citadel, against which the gates of hell shall not prevail. They kick against the pricks to their own wounding, and rush upon the bosses of Jehovah’s buckler to their own hurt.

We know their weakness. What are they but men? And what is man but a worm? They roar and swell like waves of the sea, foaming out their own shame. When the Lord ariseth, they shall fly as chaff before the wind, and be consumed as crackling thorns. Their utter powerlessness to do damage to the cause of God and his truth may make the weakest soldiers in Zion’s ranks laugh them to scorn.

Above all, we know that the Most High is with us, and when he dresses himself in arms, where are his enemies? If he cometh forth from his place, the potsherds of the earth will not long contend with their Maker. His rod of iron shall dash them in pieces like a potter’s vessel, and their very remembrance shall perish from the earth. Away, then, all fears, the kingdom is safe in the King’s hands. Let us shout for joy, for the Lord reigneth, and his foes shall be as straw for the dunghill.

“As true as God’s own word is true;

Nor earth, nor hell, with all their crew,

Against us shall prevail.

A jest, and byword, are they grown;

God is with us, we are his own,

Our victory cannot fail.”

Go To Morning Reading Evening, July 21

“Why am I mourning?”

—Psalm 42:9

Canst thou answer this, believer? Canst thou find any reason why thou art so often mourning instead of rejoicing? Why yield to gloomy anticipations? Who told thee that the night would never end in day? Who told thee that the sea of circumstances would ebb out till there should be nothing left but long leagues of the mud of horrible poverty? Who told thee that the winter of thy discontent would proceed from frost to frost, from snow, and ice, and hail, to deeper snow, and yet more heavy tempest of despair? Knowest thou not that day follows night, that flood comes after ebb, that spring and summer succeed winter?

Hope thou then! Hope thou ever! For God fails thee not. Dost thou not know that thy God loves thee in the midst of all this? Mountains, when in darkness hidden, are as real as in day, and God’s love is as true to thee now as it was in thy brightest moments. No father chastens always: thy Lord hates the rod as much as thou dost; he only cares to use it for that reason which should make thee willing to receive it, namely, that it works thy lasting good. Thou shalt yet climb Jacob’s ladder with the angels, and behold him who sits at the top of it—thy covenant God. Thou shalt yet, amidst the splendours of eternity, forget the trials of time, or only remember them to bless the God who led thee through them, and wrought thy lasting good by them. Come, sing amid tribulation. Rejoice even while passing through the furnace. Make the wilderness blossom like the rose! Cause the desert to ring with thine exulting joys, for these light afflictions will soon be over, and then, “forever with the Lord,” thy bliss shall never wane.

“Faint not nor fear, his arms are near,

He changeth not, and thou art dear;

Only believe and thou shalt see,

That Christ is all in all to thee.”

 C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).

July 21: Truth and Honesty Can Be Painful

2 Samuel 7:1–8:18; 1 Peter 4:12–19; Psalm 137:1–9

A commitment to honesty and truth often puts us in unexpected spiritual situations—something David experiences in 2 Sam 7. David thinks he will build God a great house—a temple—but instead God plans to build a home for him—a legacy. Because David seeks God, God does great things through him. Yet, as David discovers, being part of God’s work and living in His will isn’t without difficulty or pain.

Consciously or subconsciously, we often cling to the notion that “If I do good works for God, He will owe me.” Isn’t that the assumption behind the statement, “I am loyal to God, but He has afflicted me with pain”? We frame our pain in light of God’s role. Instead, we should view it as the sin of our world. We sin, just as people did in the past, so why should we not expect pain?

Like David, Peter and his fellow missionaries experience a great deal of pain in doing God’s work. Peter encourages them by writing, “Dear friends, do not be surprised at the fiery ordeal among you, when it takes place to test you, as if something strange were happening to you. But to the degree that you share in the sufferings of Christ, rejoice, so that also at the revelation of his glory you may rejoice and be glad” (1 Pet 4:12–13). Peter understands that the persecution they face for Christ will be used for great glory. He reminds his audience that they shouldn’t be surprised. By committing themselves to following Christ, they will inevitably come into conflict with those who oppose Christ.

In response to David’s seeking God, God makes a covenant with David. Then as now, the central principle of covenant lies in God’s loyalty to us—because of Christ’s work on the cross to suffer and die for our sin—despite how much the world hates us.

Has God taught you through persecution? In what ways is God’s covenant at work among you today?

John D. Barry

 John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan (Bellingham, WA: Lexham Press, 2012).

July 21st

The gateway to the kingdom

Blessed are the poor in spirit. Matthew 5:3.

Beware of placing Our Lord as a Teacher first. If Jesus Christ is a Teacher only, then all He can do is to tantalize me by erecting a standard I cannot attain. What is the use of presenting me with an ideal I cannot possibly come near? I am happier without knowing it. What is the good of telling me to be what I never can be—to be pure in heart, to do more than my duty, to be perfectly devoted to God? I must know Jesus Christ as Saviour before His teaching has any meaning for me other than that of an ideal which leads to despair. But when I am born again of the Spirit of God, I know that Jesus Christ did not come to teach only; He came to make me what He teaches I should be. The Redemption means that Jesus Christ can put into any man the disposition that ruled His own life, and all the standards God gives are based on that disposition.

The teaching of the Sermon on the Mount produces despair in the natural man—the very thing Jesus means it to do. As long as we have a self-righteous, conceited notion that we can carry out Our Lord’s teaching, God will allow us to go on until we break our ignorance over some obstacle, then we are willing to come to Him as paupers and receive from Him. ‘Blessed are the paupers in spirit,’ that is the first principle in the kingdom of God. The bedrock in Jesus Christ’s kingdom is poverty, not possession; not decisions for Jesus Christ, but a sense of absolute futility—‘I cannot begin to do it.’ Then Jesus says, ‘Blessed are you.’ That is the entrance, and it does take us a long while to believe we are poor! The knowledge of our own poverty brings us onto the moral frontier where Jesus Christ works.

 Oswald Chambers, My Utmost for His Highest: Selections for the Year (Grand Rapids, MI: Oswald Chambers Publications; Marshall Pickering, 1986).

July 21

Work out your own salvation with fear and trembling: for it is God which worketh in you, both to will and to do of his good pleasure.

Phil. 2:12, 13

What a staggering weight of thought is excited by these words! Stay, my soul, and wonder that the Eternal God should stoop to work within thy narrow limits. Is it not a marvel indeed that He, whom the heavens cannot contain, and in whose sight they are not clean, should trouble Himself to work on such material, so unpromising, and amid circumstances so uncongenial?

How careful should we be to make Him welcome, and to throw no hindrance in His way! How eager to garner up all the least movements of His gracious operation, as the machinist conserves the force of his engine; and as the goldsmith, with miserly care, collects every flake of goldleaf! Surely we shall be sensible of the fear of holy reverence and the trembling of eager anxiety; as we “work out,” into daily act and life, all that God our Father is “working in.”

F. B. Meyer

 Samuel G. Hardman and Dwight Lyman Moody, Thoughts for the Quiet Hour (Willow Grove, PA: Woodlawn Electronic Publishing, 1997).