Day 4 - Wednesday | Daily Devotions | Morning and Evening: Daily Reading | Connect the Testaments | My Utmost for His Highest | Thoughts for the Hour |

 Morning, December 10: Go To Evening Reading

“So shall we ever be with the Lord.”

—1 Thessalonians 4:17

Even the sweetest visits from Christ, how short they are—and how transitory! One moment our eyes see him, and we rejoice with joy unspeakable and full of glory, but again a little time and we do not see him, for our beloved withdraws himself from us; like a roe or a young hart he leaps over the mountains of division; he is gone to the land of spices, and feeds no more among the lilies.

“If today he deigns to bless us

With a sense of pardoned sin,

He may distress us.

Make us feel the plague within.”

Oh, how sweet the prospect of the time when we shall not behold him at a distance, but see him face to face: when he shall not be as a wayfaring man tarrying but for a night, but shall eternally enfold us in the bosom of his glory. We shall not see him for a little season, but

“Millions of years our wondering eyes,

Shall o’er our Saviour’s beauties rove;

And myriad ages we’ll adore,

The wonders of his love.”

In heaven, there shall be no interruptions from care or sin; no weeping shall dim our eyes; no earthly business shall distract our happy thoughts; we shall have nothing to hinder us from gazing forever on the Sun of Righteousness with unwearied eyes. Oh, if it be so sweet to see him now and then, how lovely to gaze on that blessed face for aye, and never have a cloud rolling between, and never have to turn one’s eyes away to look on a world of weariness and woe! Blest day, when wilt thou dawn? Rise, O unsetting sun! The joys of sense may leave us as soon as they will, for this shall make glorious amends. If to die is but to enter into uninterrupted communion with Jesus, then death is indeed gain, and the black drop is swallowed up in a sea of victory.

Go To Morning Reading Evening, December 10

“Whose heart the Lord opened.”

—Acts 16:14

In Lydia’s conversion, there are many points of interest. It was brought about by providential circumstances. She was a seller of purple in the city of Thyatira, but just at the right time for hearing Paul, we find her at Philippi; providence, which is the handmaid of grace, led her to the right spot. Again, grace was preparing her soul for the blessing—grace preparing for grace. She did not know the Saviour, but as a Jewess, she learned many truths which were excellent stepping-stones to a knowledge of Jesus. Her conversion took place in the use of the means. On the Sabbath, she went when prayer was wont to be made, and there prayer was heard. Never neglect the means of grace; God may bless us when we are not in his house, but we have the greater reason to hope that he will when we are in communion with his saints. Observe the words, “Whose heart the Lord opened.” She did not open her own heart. Her prayers did not do it; neither did Paul. The Lord himself must open the heart to receive the things which make for our peace. He alone can put the key into the door's lock and open it, and gain admittance for himself. He is the heart’s master as he is the heart’s maker. The first outward sign of an open heart was obedience. As soon as Lydia believed in Jesus, she was baptized. It is a sweet sign of a humble and broken heart when the child of God is willing to obey a command which is not essential to his salvation, which is not forced upon him by a selfish fear of condemnation, but is a simple act of obedience and of communion with his Master. The next evidence was love, manifesting itself in acts of grateful kindness to the apostles. Love to the saints has ever been a mark of the true convert. Those who do nothing for Christ or his church give but sorry evidence of an “opened” heart. Lord, evermore give me an open heart.

 C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).

December 10: Constructing Lives by the Law

Jeremiah 18:1–18; Romans 2:12–29; Proverbs 16:12–33

Dispensing good, helpful advice gets the benevolent juices flowing. As easy as it is to give advice, though, it often hits me with the irony of a cartoon anvil when I end up tripping over my own counsel. When this happens, I’m convinced to examine my motives for advice-giving.

In his letter to the Romans, Paul challenges the superior mindset that was common among some Jewish people at the time: “But if you call yourself a Jew and rely on the law and boast in God and know his will and approve the superior things, because you are instructed by the law, and are confident that you yourself are a guide of the blind, a light to those in darkness, and instructor of the foolish, a teacher of the immature, having the embodiment of knowledge and of the truth in the law. Therefore, the one who teaches someone else, do you not teach yourself?” (Rom 2:17–21).

Paul is explaining why looking to the ot law for righteousness is futile. No person could perfectly keep the law. By holding to it, they were in fact condemning themselves. Paul even points out that some Jews thought they had attained a higher moral standing because of their knowledge of the law, and believed they were in a position to teach others. Yet they were still breaking the law.

It’s easy for us to discard this as an early church issue. Yet we still sometimes take comfort in “keeping the law” today. If we cling to our own good behavior rather than the righteousness we have in Christ, we commit the same sin. We can attempt to live like a saint—we can cultivate a reputation for goodness and dishing out wisdom—but we’ll set ourselves up for imminent failure because we can never keep up the pretense of godly behavior on our own.

However, if our “circumcision is of the heart”—if we trust in Christ’s sacrifice for our righteousness and the Spirit is working in us—then our hearts will be in the right place. That place is where we know we are great sinners, and where we are receptive to His transforming work to bring us into complete loyalty to Him. Then we will seek God’s favor, not the favor and superiority we crave from others.

If our lives are truly changed, we will be motivated to love others out of the love God shows us. That will give us the proper perspective for seeing the transformation that God is working in their hearts. And it will free us to provide the best advice of all: Seek God in everything.

What are your motives for giving advice?

Rebecca Van Noord

 John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan (Bellingham, WA: Lexham Press, 2012).

December 10th

The offering of the natural

Abraham had two sons, the one by a bondmaid, the other by a freewoman. Gal. 4:22.

Paul is not dealing with sin in this chapter of Galatians, but with the relation of the natural to the spiritual. The natural must be turned into the spiritual by sacrifice; otherwise, a tremendous divorce will be produced in actual life. Why should God ordain the natural to be sacrificed? God did not. It is not God’s order, but His permissive will. God’s order was that the natural should be transformed into the spiritual through obedience; it is sin that made it necessary to sacrifice the natural.

Abraham had to offer up Ishmael before he offered up Isaac. Some of us are trying to offer up spiritual sacrifices to God before we have sacrificed the natural. The only way we can offer a spiritual sacrifice to God is by presenting our bodies as a living sacrifice. Sanctification means more than deliverance from sin; it means the deliberate commitment of myself, whom God has saved, to God, and I do not care what it costs.

If we do not sacrifice the natural to the spiritual, the natural life will mock at the life of the Son of God in us and produce a continual swither. This is always the result of an undisciplined spiritual nature. We go wrong because we stubbornly refuse to discipline ourselves, physically, morally, or mentally. ‘I wasn’t disciplined when I was a child.’ You must discipline yourself now. If you do not, you will ruin your entire personal life for God.

God is not with our natural life while we pamper it; but when we put it out in the desert and resolutely keep it under, then God will be with it; and He will open up wells and oases, and fulfil all His promises for the natural.

 Oswald Chambers, My Utmost for His Highest: Selections for the Year (Grand Rapids, MI: Oswald Chambers Publications; Marshall Pickering, 1986).

December 10

Then shall ye discern between the righteous and the wicked

Mal. 3:18

Said Anne of Austria to Cardinal Richelieu: “God does not pay at the end of every week, but He pays at last!”

Selected

 Samuel G. Hardman and Dwight Lyman Moody, Thoughts for the Quiet Hour (Willow Grove, PA: Woodlawn Electronic Publishing, 1997).