Day 7 - Sabbath - Saturday | Daily Devotions | Connect the Testaments | Morning and Evening: Daily Reading | My Utmost for is Highest| Thoughts for the Quiet Hour |

 May 2: Don’t Focus on Overcoming

Judges 2:11–3:31; Philippians 1:12–18; Psalm 63–64

When I go through difficult circumstances, I want the end. I’m so focused on escape and overcoming that I barely think about what God might be teaching me through that experience. And I’m certainly not thinking about how He might be using me to witness to others.

Paul was on a completely different wavelength. In his letter to the church at Philippi, he sets his Roman imprisonment in context: “Now I want you to know, brothers, that my circumstances have happened instead for the progress of the gospel, so that my imprisonment in Christ has become known in the whole praetorium and to all the rest” (Phil 1:12–13).

Paul wasn’t just enduring or anticipating the end of his imprisonment. He was using his experience to be a witness for Christ. His captors must have wondered: what makes a person willing to suffer like this? What makes his message worth imprisonment?

Paul’s circumstances didn’t merely create waves with those he was testifying to. Other believers were emboldened by Paul’s endurance and preached the gospel without fear (Phil 1:14).

It’s not natural to be filled with joy in the midst of difficult times. It’s not normal to have a sense of purpose when everything appears to be going wrong. We don’t expect much from ourselves or others during these times, but God wants to refine us and use us. He’s giving us a chance to display the “peace of God that surpasses all understanding”—as a testimony to Christ’s redemptive work (Phil 4:7). Are you responding?

How can you use your difficult circumstances to point others toward Christ?

Rebecca Van Noord

 John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan (Bellingham, WA: Lexham Press, 2012).

Morning, May 2 Go To Evening Reading

“I pray not that thou shouldst take them out of the world.”

—John 17:15

It is a sweet and blessed event which will occur to all believers in God’s own time—the going home to be with Jesus. In a few more years the Lord’s soldiers, who are now fighting “the good fight of faith” will have done with conflict, and have entered into the joy of their Lord. But although Christ prays that his people may eventually be with him where he is, he does not ask that they may be taken at once away from this world to heaven. He wishes them to stay here. Yet how frequently does the wearied pilgrim put up the prayer, “O that I had wings like a dove! for then would I fly away and be at rest;” but Christ does not pray like that, he leaves us in his Father’s hands, until, like shocks of corn fully ripe, we shall each be gathered into our Master’s garner. Jesus does not plead for our instant removal by death, for to abide in the flesh is needful for others if not profitable for ourselves. He asks that we may be kept from evil, but he never asks for us to be admitted to the inheritance in glory till we are of full age. Christians often want to die when they have any trouble. Ask them why, and they tell you, “Because we would be with the Lord.” We fear it is not so much because they are longing to be with the Lord, as because they desire to get rid of their troubles; else they would feel the same wish to die at other times when not under the pressure of trial. They want to go home, not so much for the Saviour’s company, as to be at rest. Now it is quite right to desire to depart if we can do it in the same spirit that Paul did, because to be with Christ is far better, but the wish to escape from trouble is a selfish one. Rather let your care and wish be to glorify God by your life here as long as he pleases, even though it be in the midst of toil, and conflict, and suffering, and leave him to say when “it is enough.”

Go To Morning Reading Evening, May 2

“These all died in faith.”

—Hebrews 11:13

Behold the epitaph of all those blessed saints who fell asleep before the coming of our Lord! It matters nothing how else they died, whether of old age, or by violent means; this one point, in which they all agree, is the most worthy of record, “they all died in faith.” In faith they lived—it was their comfort, their guide, their motive and their support; and in the same spiritual grace they died, ending their life-song in the sweet strain in which they had so long continued. They did not die resting in the flesh or upon their own attainments; they made no advance from their first way of acceptance with God, but held to the way of faith to the end. Faith is as precious to die by as to live by.

Dying in faith has distinct reference to the past. They believed the promises which had gone before, and were assured that their sins were blotted out through the mercy of God. Dying in faith has to do with the present. These saints were confident of their acceptance with God, they enjoyed the beams of his love, and rested in his faithfulness. Dying in faith looks into the future. They fell asleep, affirming that the Messiah would surely come, and that when he would in the last days appear upon the earth, they would rise from their graves to behold him. To them the pains of death were but the birth-pangs of a better state. Take courage, my soul, as thou readest this epitaph. Thy course, through grace, is one of faith, and sight seldom cheers thee; this has also been the pathway of the brightest and the best. Faith was the orbit in which these stars of the first magnitude moved all the time of their shining here; and happy art thou that it is thine. Look anew to-night to Jesus, the author and finisher of thy faith, and thank him for giving thee like precious faith with souls now in glory.

 C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).

May 2nd

The passion of patience

Though it tarry, wait for it. Hab. 2:3.

Patience is not indifference; patience conveys the idea of an immensely strong rock withstanding all onslaughts. The vision of God is the source of patience, because it imparts a moral inspiration. Moses endured, not because he had an ideal of right and duty, but because he had a vision of God. He “endured, as seeing Him Who is invisible.” A man with the vision of God is not devoted to a cause or to any particular issue; he is devoted to God Himself. You always know when the vision is of God because of the inspiration that comes with it; things come with largeness and tonic to the life because everything is energized by God. If God gives you a time spiritually, as He gave His Son actually, of temptation in the wilderness, with no word from Himself at all, endure; and the power to endure is there because you see God.

“Though it tarry, wait for it.” The proof that we have the vision is that we are reaching out for more than we have grasped. It is a bad thing to be satisfied spiritually. “What shall I render unto the Lord?” said the Psalmist, “I will take the cup of salvation.” We are apt to look for satisfaction in ourselves—‘Now I have got the thing; now I am entirely sanctified; now I can endure.’ Instantly we are on the road to ruin. Our reach must exceed our grasp. “Not as though I had already attained, either were already perfect.” If we have only what we have experienced, we have nothing; if we have the inspiration of the vision of God, we have more than we can experience. Beware of the danger of relaxation spiritually.

 Oswald Chambers, My Utmost for His Highest: Selections for the Year (Grand Rapids, MI: Oswald Chambers Publications; Marshall Pickering, 1986).

May 2

In him was life; and the life was the light of men … Ye are the light of the world

John 1:4; Matt. 5:14

In the light we can walk and work. We walk in the light and become entirely children of the light. We let our light, the light of God, shine, so that men may see our good works, and glorify our Father in Heaven. Gently, silently, lovingly, unceasingly, we give ourselves to transmit the light and the love God so unceasingly shines into us. Our one work is to wait, and admit, and then transmit the light of God in Christ.

Andrew Murray

 Samuel G. Hardman and Dwight Lyman Moody, Thoughts for the Quiet Hour (Willow Grove, PA: Woodlawn Electronic Publishing, 1997).